महाभारत शान्ति पर्व अध्याय 47 श्लोक 83-98

saptachatvariansh(47) adhyay: shanti parv (rajadharmanushasan parv)

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mahabharat: shanti parv: saptachatvariansh adhyay: shlok 38-49 ka hindi anuvad

jo sampoorn praniyoan ke atma aur unaki janm-mrityu ke karan haian, jinamean krodh, droh aur moh ka sarvatha abhav hai, un shantatma parameshvar ko namaskar hai. jinake bhitar sab kuchh rahata hai, jinase sab utpann hota hai, jo svayan hi sarvasvaroop haian, sada hi sab or vyapak ho rahe haian aur sarvamay haian, un sarvatma ko pranam hai. is vishv ki rachana karane vale parameshvar! apako pranam haian. vishv ke atma aur vishv ki utpatti ke sthanabhoot jagadishvar! apako namaskar hai. ap paanchoan bhootoan se pare haian aur sampoorn praniyoan ke moksh svaroop brahm haian. tinoan lokoan mean vyapt hue apako namaskar hai, tribhuvan mean pare rahane vale apako pranam hai, sampoorn dishaoan me vyapak ap prabhu ko namaskar hai; kyoanki a sab padartho se poorn bhandar haian. sansar ki utpatti karane vale avinashi bhagavanh vishnu! apako namaskar hai. hrishikesh! ap sabake janmadata aur sanharakarta haian. ap kisi se parajit nahian hote. maian tinoan lokoan mean apake divy janm-karm ka rahasy nahian jan pata; maian to tattvadrishti se apaka jo sanatan roop hai, usi ki aur lakshy rakhata hooan. svargalok apake mastak se, prithvi devi apake pairoan se aur tinoan lok apake tin pagoan se vyapt haian, ap sanatan purush haian. dishaean apaki bhujaean, soory apake netr aur prajapati shukrachary apake viry haian. apane hi atyant tejasvi vayu ke roop mean oopar ke satoan margoan ko rok rakha hai.. jinaki kanti alasi ke phool ki tarah saanvali hai, sharir par pitambar shobha deta hai, jo apane svaroop se kabhi chyut nahian hote, un bhagavanh govind ko jo log namaskar karate haian, unhean kabhi bhay nahian hota. bhagavanh shrikrishn ko ek bar bhi pranam kiya jay to vah das ashvamedh yajnoan ke ant mean kiye gaye snan ke saman phal dene vala hota hai. isake siva pranam mean ek visheshata hai - das ashvamedh karane vale ka to punah is sansar mean janam hota hai, kiantu shrikrishn ko pranam karane vala manushy phir bhav-bandhan mean nahian p data. jinhoanne shrikrishn-bhajan ka hi vrat le rakha hai, jo shrikrishn ka nirantar smaran karate hue hi rat ko sote haian aur unhian ka smaran karate hue savere uthate haian, ve shrikrishnasvaroop hokar unamean is tarah mil jate haian, jaise mantr padhakar kiya hua ghi agni mean mil jata hai.. jo narak ke bhay se bachane ke liye raksha mandal ka nirman karane vale aur sansar roopi sarita ki bhanvar se par utarane ke liye kath ki nav ke saman haian, un bhagavanh vishnu ko namaskar hai. jo brahmanoan ke premi tatha gau aur brahmanoan ke hitakari haian, jinase samast vishv ka kalyan hota hai, un sachchidanandasvaroop bhagavanh govind ko pranam hai.. ‘hari’ ye do akhar durgam path ke sankat ke samay pranoan ke liye rah-kharch ke saman haian, sansararoopi rog se chhutakara dilavane ke liye aushadh tuly haian tatha sab prakar ke duahkh-shok se uddhar karane vale haian. jaise saty vishnumay hai, jaise sara sansar vishnumay hai, jis prakar sab kuchh vishnumay hai, us prakar is saty ke prabhav se mere sare pap nasht ho jayan. devataoan mean shreshth kamalanayan bhagavanh shrikrishn! maian apaka sharanagat bhakt hooan aur abhisht gati ko prapt karana chahata hooan; jisamean mera kalyan ho, vah ap hi sochiye.


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