ashhtadashadhikatrishatatam (318) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ashhtadashadhikatrishatatam adhyay: shlok 83-94 ka hindi anuvad
vishhvavasu ne kaha—prabho! apane sab devataoan ke adi karan brahma ke vishay mean jo yathavath varnan kiya hai, vah sathy, shubh, sunhdar tatha param mangalakari hai. apaka man sada hi isi prakar jnan mean sthit rahe tatha apako nithy akshay kalhyan ki prapti ho (achhchha, ab maian jata hooan). yajnavalhkhyaji ne kaha—rajanh! aisa kahakar mahamana ganhdharvaraj vishhvavasu apane kantimanh darshan se prakashit hote hue meri parikrama aur abhinanhdan karake shvargalok ko chale gaye. us samay maianne bhi b de santosh se unaki aur dekha tha. raja janak! akash mean vicharane vale jo brahma adi devata haian, prithhvi par nivas karane vale jo manushhy haian tatha jo prithhvi se niche ke lokoan mean rahate haian, unamean se jo log kalhyanamay mokshamarg ka ashray liye hue the, un sabako unhhian shthanoan mean jakar vishhvavasune mere bataye hue is samhyakh-darshan ka upadesh diya tha. saankhhyadharm mean tathpar rahane vale samhpoorn saankhhyavethta, yog-dharmaparayan yogi tatha doosare jo moksh ki abhilasha rakhane vale manushhy haian, un sabako yah upadesh jnan ka prathyaksh phal dene vala hai. rajaoan mean sianh ke saman parakrami narenhdr! jnan se hi moksh hota hai, ajnan se nahian— aisa vidvanh purush kahate haian. isaliye yatharth jnan ka anusandhan karana chahiye, jisase apane-ap ko janhm-mrithyu ke banhdhan se chhu daya ja sake. brahman, kshatriy, vaishhy, shoodr athava nich varn mean uthpanhn hue purush se bhi yadi jnan milata ho to use prapht karake shraddhaloo manushhy ko sada us par shraddha rakhani chahiye. jisake bhitar shraddha hai, us manushhy mean janhm-mrithyu ka pravesh nahian ho sakata. brahma se uthpanhn hone ke karan sabhi varn brahman haian. sabhi sada brahma ka uchhcharan karate haian. maian brahmabuddhi se yatharth shashtr ka sidvanht bata raha hooan. samhpoorn jagath, yah sara drishhy prapanch brahma hi hai. brahma ke mukh se brahman uthpanhn hue haian, brahma ki hi bhujaoan se kshatriyoan ki uthpatti huee hai, brahma ki hi nabhi se vaishhy aur pairoan se shudr prakat hue haian, at: sabhi varn ke log brahmaroop hi haian. kisi bhi varn ka brahma se bhinhn nahian samajhana chahiye. rajanh! manushhy ajnan ke karan hi karmanushhthan se bhinhn- bhinhn yoniyoan mean janhm lete aur marate haian. jnanahin manushhy hi apane bhayankar ajnan ke karan nana prakar ki prakrit yoniyoan mean girate haian. narenhdr! at: sab or se jnan prapht karane ka hi prayathn karana chahiye. yah to maian tumase bata hi chuka hooan ki sabhi varno ke log apane-apane ashram mean rahate hue hi jnan prapht kar sakate haian; at: jo brahman jnan mean sthit hai athava jo doosare varn ka manushhy bhi jnananishhth hai, usake liye nithy moksh ki prapti batayi gayi hai. rajanh! tumane jo poochha tha usake uthtar mean maianne tumhhean yatharth jnan ka upadesh kiya hai; at: ab tum shokarahit ho jao aur is tathvajnan me parangat bano. maianne tumhhean jnan ka bhalibhaanti upadesh kar diya hai. jao, tumhhara sada kalhyan ho. bhishhmaji kahate haian—yudhishthir! buddhimanh yajnavalhkhyaji ke is prakar upadesh dene par mithilapati raja janak us samay bahut prasanhn hue. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj