saphtadhikatrishatatam (307) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv:saphtadhikatrishatatam adhyay: shlok 31-48 ka hindi anuvad
‘jo mere sath sanyukht hokar meri samanata karane lagi hai, aisi is prakriti ke sath maian moorkhatavash sahavas kaise kar sakata hooan? yah lo, ab maian sthir ho raha hooan. ‘maian nirvikar hokar bhi is vikaramayi prakriti ke dvara thaga gaya. itane samay tak isane mere sath thagi ki hai. isaliye ab isake sath nahian rahooanga. ‘kiantu yah isaka aparadh nahian hai, sara aparadh mera hi hai; jo ki maian paramathma se vimukh hokar isamean asakht hua sthit raha. ‘yadyapi maian sarvatha amoort hooan arthath kisi akar-vala nahian hooan to bhi maian prakriti ki anek roopavali moortiyoan mean sthit hua derarahit hokar bhi mamata se parasht hone ke karan dehadhari bana raha. ‘pahale jo maianne isake prati mamata ki thi, usake karan mujhe bhinhn–bhinhn yoniyoan mean bhatakana p da. ydyapi maian mamatarahit hooan to bhi is prakritijanit mamata ne bhinhn–bhinhn yoniyoan mean mujhe dalakar meri b di durdasha kar dali. ‘isake sath nana prakar ki yoniyoan mean bhatakane ke karan meri chetana kho gayi thi. ab is ahankaramayi prakriti se mera koee kam nahian hai. ‘ab bhi yah bahut-se roop dharan karake mere sath sanyog ki cheshhta kar rahi hai; kiantu ab maian savadhan ho gaya hooan, isaliye mamata aur ahankar se rahit ho gaya hooan. ‘ab to isako aur isaki ahankarashvaroopini mamata ko thyagakar isase sarvatha atit hokar maian niramay paramathma ki sharan looanga. ‘un paramathma ki hi samanata prapht karooanga. is jad prakriti ki samanata nahian dharan karooanga. paramathma ke sath sanyog karane mean hi mera kalhyan hai. is prakriti ke sath nahian. ‘is prakar uthtam vivek ke dvara apane shuddh shvaroop ka jnan prapht kar chaubis tathvoan se pare pachisavaan athma ksharabhav (vinashilata) ka thyag karake niramay aksharabhav ko prapht hota hai. ‘mithilanaresh! avhyakht prakriti, vhyakht mahatathvavadi, sagun (jadavarg), nirgun (athma) tatha sab ke adibhoot nirgun paramathma ka sakshathkar karake manushhy shvayan bhi vaisa hi ho jata hai. rajanh! ved mean jaisa varnan kiya gaya hai, usake anuroop yah kshar-akshar ka vivek karane vala jnan maianne tumhhean sunaya hai. ab pun: shruti ke anusar sandeharahit, sookshhm tatha athyanht nirmal vishishht jnan ki bat tumhhean bata raha hooan, suno. maianne saankhhy aur yog ka jo varnan kiya hai, usamean in donoan ko prithakh-prithakh do shashtr bataya hai; parantu vashtav mean jo saankhhyashashtr hai, vahi yogashashtr bhi hai (khyoanki donoan ka phal ek hi hai). prithhvinath! maianne shishhyoan ke hit ki kamana se unake liye jnanajanak jo saankhhyadarshan he, usaka tumhhare nikat shpashhtaroop se varnan kiya hai. vidvanh purushoan ka kahana hai ki yah saankhhyashashtr mahanh hai. is shashtr mean, yogashashtr mean tatha ved mean adhik pramanikata samajhakar manushhy ko inake adhhyayan ke liye age badhana chahiye. nareshhvar! saankhhyashashtr ke achary pachisavean tattv se pare aur kisi tattv ka varnan nahian karate haian. yah maianne saankhhyoan ke param tathv ka yathavath roop se varnan kiya hai. jo nithy jnanasamhpanhn par brahma paramathma hai, vahi buddh hai tatha jo paramathmatathv ko n janane ke karan jijnasu jivathma hai, usaki ‘budhhyaman’ sanjna hoti hai. is prakar yog ke sidvanht ke anusar buddh (nithy jnanasamhpanhn paramathma) aur budhhyaman (jijnasu jiv)- ye do chetan mane gaye haian. is prakar shri mahabharat shantiparv ke anhtargat mokshadharmaparv mean saankhhyatathv ka varnanavishayak tin so satavaan adhhyay poora hua . |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj