ashtaviansh (28) adhyay: shanti parv (rajadharmanushasan parv)
mahabharat: shanti parv: ashtaviansh adhyay: shlok 36-51 ka hindi anuvad
atah viveki purush ko apane man mean yah vichar karana chahiye ki 'maian kahaan hooan, kahaan jaooanga, kaun hooan, yahaan kisaliye aya hooan aur kisaliye kisaka shok karooan?’ yah sansar chakr ke saman ghoomata rahata hai. isamean priyajanoan ka sahavas anity hai. yahaan bhrata, mitr, pita aur mata adi ka sath raste mean mile hue batohiyoan ke saman hi hai. yadyapi vidvanh purush kahate haian ki paralok n to aankhoan ke samane hai aur n pahale ka hi dekha hua hai, tathapi apane kalyan ki ichchha rakhane vale purush ko shastroan ki ajna ka ullanghan n karake usaki batoan par vishvas karana chahiye. vijn purush pitaroan ka shraddh aur devataoan ka yajan kare. dharmanukool karyoan ka anushthan aur yajn kare tatha vidhipoorvak dharm, arth aur kam ka bhi sevan karean. jisamean jara aur mrityuroopi b de-b de grah p de hue haian, us gambhir kal samudr mean yah sara sansar doob raha hai, kiantu koee is bat ko samajh nahian pata hai. keval ayurved ka adhyayan karane vale bahut se vaidy bhi parivar sahit rogoan ke shikar hue dekhe jate haian. ve k dave-k dave kadhe़ aur nana prakar ke ghrit pite rahate haian to bhi jaise mahasagar apani tat-bhoomi se age nahian badhata, usi prakar ve maut ko laangh nahian pate haian. rasayan janane vale vaidy apane liye rasayanoan ka achchhi tarah prayog karake bhi vriddhavastha dvara vaise hi jarjar hue dikhayi dete haian, jaise shreshth hathiyoan ke aghat se toote hue vriksh drishtigochar hote haian. isi prakar shastroan ke svadhyay aur abhyas mean lage hue vidvanh, tapasvi, dani aur yajnashil purush bhi jara aur mrityu ko par nahian kar pate haian. sansar mean janm lene vale sabhi praniyoan ke din-rat, varsh mas aur paksh ek bar bitakar phir vapas nahian lautate haian. mrityu ke is vishal marg ka sevan sabhi praniyoan ko karana p data hai. is anity manav ko bhi kal se vivash hokar kabhi n talane vale mrityu ke marg par ana hi p data hai. (astik mat ke anusar) jiv (chetan) se sharir ki utpatti ho ya (nastikoan ki manyata ke anusar) se sharir jiv ki. sarvatha stri-putr adi ya any bandhuoan ke sath jo samagam hota hai, vah raste mean milane vale rahagiroan ke saman hi hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj