saphtashithyadhikadvishatatam (287) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: saphtashithyadhikadvishatatam adhyay shlok 33-48 ka hindi anuvad
ghamandi moorkhoan ki kahi huee asar batean unake dooshit anht:karan ka hi pradarshan karati haian, thik usi tarah jaise soory sooryakanhtamani ke yog se apane dahak agniroop ko hi prakat karata hai. is karan kalyan ki ichhchha rakhane vale sadhu purush anek shashtroan ke adhhyayan se nana prakar ki prajna (uttam buddhi) ka hi anusandhan karate haian. mujhe to sabhi praniyoan ke liye prajna ka labh hi uttam jan p data hai. buddhiman purush jnanavan hone par bhi bina poochhe kisi ko koee upadesh n kare. anhyayapoorvak poochhane par bhi kisi ke prashhn ka uttar n de. j d ki bhaanti chupachap baitha rahe. manushy ko sada dharm mean lage rahane vale sadhu-mahatmaoan tatha shvadharmaparayan udar purushoan ke samip nivas karane ki ichhchha rakhani chahiye. jahaan charoan varnoan ke dharmoan ka ullaghann hota ho, vahaan kalyan ki ichhchha vale purush ko kisi tarah bhi nahian rahana chahiye. kisi karm ka arambh n karane vala aur jo kuchh mil jay, usi se jivan-nirvah karane vala purush bhi yadi punyatmaoan ke samaj mean rahe to use nirmal puhny ki prapti hoti hai aur papiyoan ke sansarg mean rahe to vah pap ka hi bhagi hota hai. jaise jal, agni aur chanhdrama ki kiranoan ke sansanrg mean ane par manushy kramash: shit, ushn aur sukhadayi shparsh ka anubhav karata hai, usi prakar ham punyatma aur papiyoan ke sang se puny aur pap donoan ke shparsh ka pratyaksh anubhav karate haian. jo vighasashi (bhrityavarg aur atithi adi ko bhejan karane ke bad bacha hua bhojan karane vale) haian, ve tikht-madhur ras ya shvad ki alochana n karate hue anhn grahan karate haian; kiantu jo apani rasana ka vishay samajhakar shvadu aur ashvadu ka vichar rakhate hue bhojan karate haian, unhhean karmapash mean bandha hua hi samajhana chahiye. jahaan brahman anadar evan anhyayapoorvak dharm-shashtravishayak prashhn karane vale purushoan ko dharm ka upadesh karata ho, atmaparayan sadhak ko us desh ka parityag kar dena chahiye. jahaan guru aur shishy ka vhyavahar suvhyasthit, shashtr-sammat evan yathavat roop se chalata hai, kaun us desh ka parityag karega? jahaan ke log bina kisi adhar ke hi vidvan purushoan par nishchit roop se dosharopan karate hoan, us desh mean atmasamman ki ichhchha rakhane vala kaun manushy nivas karega? jahaan lalachi manushyoan ne pray: dharm ki maryadaean to d dali hoan, jalate hue kap de ki bhaanti us desh ko kaun nahian tyag dega? parantu jahaan ke log matsary aur shanka se rahit hokar dharm ka acharan karate hoan, vahaan punyashil sadhu purushoan ke pas avashhy nivas kare. jahaan ke manushy dhan ke liye dharm ka anushthan karate hoan, vahaan unake pas kadapi n rahe; khyoanki ve sab-ke sab papachari hote haian. jahaan jivan ki raksha ke liye log papakarm se jivika chalate hoan, sarpayukht ghar ke saman us shthan se turant hat jana chahiye. apani unhnati chahane vale sadhak ko chahiye ki jis papakarm ke sanshkaroan se yukht hua manushy khat par p dakar du:kh bhogata hai, us karm ko pahale se hi n karean.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj