dvishatatam (200) adhhyay: van parv (tirthayatraparv )
mahabharat: van parv: dvishatatam adhhyay: shlok 78-95 ka hindi anuvad
nishhpap yudhishthir! yah maianne dharmayukht katha kahi hai. ise sunakar naimisharanhyanivasi muni b de prasann hue the. rajanh! is katha ko sunakar manushhy shok, bhay, krodh aur pap se rahit ho phir is sansar mean janhm nahian lete haian. yudhishthir ne poochha- dharmathmaoan mean shreshhth mahaprajn maharshe! vah shauch khya hai? jisase brahman sada shuddh bana rahata hai. maian use sunana chahata hooan. markanhdey ji ne kaha- rajanh! shauch tin prakar ka hota hai- vakhshauch (vani ki pavitrata), karmashauch (kriya ki pavitrata) tatha jalashauch (jal se sharir ki shuddhi). jo is tin prakar ke shauch se samhpann hai, vah shvargalok ka adhikari hai, isamean sanshay nahian. jo brahman prat: aur saany-in donoan samay ki sandhhya aur sabako pavitr karane vali vedamata gayatri devi ke manhtr ka jap karata hai; vah brahman unhhian gayatri devi ki kripa se param pavitr aur nishhpap ho jata hai. vah samudraparyanht sari prithhvi ka bhi dan grahan kar le, to bhi kisi sankat mean nahian p data. itana hi nahian, akash ke soory adi grahoan mean se jo koee bhi usake liye bhanyakar hote haian, ve uparyukht gayatri-jap ke prabhav se usake liye sada saumhy, sukhad evan param mangalakari ho jate haian. bhayankar roop aur vishal sharir vale, samasht kroorakarma, maansabhakshi rakshas bhi gayatri jap parayan us shreshhth dvij par akraman nahian kar sakate. ve sandhhyopasak brahman prajhvalit agni ke saman tejashvi hote haian. padhane, yajn karane athava doosare se dan lene ke karan bhi unhhean dosh nahian chhoo sakata (khyoanki ve unaki jivika ke karm haian). brahman achhchhi tarah ved padhe hoan ya n padhe hoan, uttam sanskaroan se yukht hoan ya prakrit manushhyoan ki bhaanti sanshkarashoonhy hoan, unaka apaman nahian karana chahiye; khyoanki ve rakh mean chhipi huee ag ke saman haian. jaise prajhvalit agni shmashan mean bhi dooshit nahian hoti, usi prakar brahman vidvanh ho ya avidvanh, use mahanh devata hi manana chahiye. chaharadivariyoan, nagaradvaroan aur bhinn-bhinn mahaloan se bhi nagaroan ki tab tak shobha nahian hoti, jab tak vahaan shreshhth brahan n rahean. rajanh! vedajn, sadachari, jnani aur tapashvi brahman jahaan nivas karate hoan, usi ka nam nagar hai. kunhtinanhdanh! vraj (gauoan ke rahane ka shthan) ho ya van, jahaan bahushrut vidvanh rahate hoan, use ‘nagar’ kaha gaya hai, vah tirth bhi mana gaya hai. praja ki raksha karane vale raja aur tapashvi brahman ke pas jakar unaki seva-pooja karake manushhy tathkal sab papoan se mukht ho jata hai. punhyatirtho mean shnan, pavitr manhtroan ka varnan-kirtan aur shreshhth purushoan se vartalap-in sabako vidvan purushoan ne uttam bataya hai. satsang se pavitr kiye hue vani ke sunhdar samhbhashanaroop jal se abhishikt shreshhth purush apane ko sada pavitr hua manate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj