panchatriansh (35) adhyay: bhishm parv (shrimadbhagavadgita parv)
mahabharat: bhishm parv: panchatriansh adhyay: shlok 47-52 ka hindi anuvad shrimadbhagavadgita adhyay 11 shribhagavan bole- he arjun! anugrahapoorvak maianne apani yogashakti ke prabhav se[1] yah mera param tejomay, sabaka adi aur simarahit virat roop tujhako dikhalaya hai, jise tere atirikht doosare kisi ne pahale nahian dekha tha.[2] he arjun! manushhyalok mean is prakar vishvaroop vala maian n ved aur yajnoan ke adhhyayan se, n dan se, n kriyaoan se aur n ugr tapoan se hi tere atirikht doosare ke dvara dekha ja sakata hooan.[3] mere is prakar ke is vikaral roop ko dekhakar tujhako vhyakulata nahian honi chahiye aur moodh bhav bhi nahian hona chahiye. too bhayarahit aur pritiyukht man vala hokar usi mere is shankh-chakr-gada- padmayukht chaturbhuj roop ko phir dekha. sanjay bole- vasudev[4] bhagavan ne arjun ke prati is prakar kahakar phir vaise hi apane chaturbhuj roop ko dikhalaya aur phir mahathma shrikrishhn ne saumhyamoorti hokar is bhayabhit arjun ko dhiraj diya.[5] sanbandh- is prakar bhagavan shrikrishhn ne apane vishvaroop ko sanvaran karake chaturbhuj roop ke darshan dene ke pashchath jab shvabhavik manusharoop se yukht hokar arjun ko ashvasan diya, tab arjun savadhan hokar kahane lage. arjun bole- he janardan! apake is ati shaant manushhyaroop ko dekhakar ab maian sthirachitt ho gaya hooan aur apani shvabhavik sthiti ko prapht ho gaya hooan.[6] sanbandh- is prakar arjun ke vachan sunakar ab bhagavan do shlokoan dvara apane chaturbhuj devaroop ke darshan ki durlabhata aur usaki mahima ka varnan karate haian- |
tika tippani aur sandarbh
- ↑ isase bhagavan ne yah bhav dikhalaya hai ki mere is virat roop ke darshan sab samay aur sabako nahian ho sakate. jis samay maian apani yogashakti se isake darshan karata hooan, usi samay hote haian. vah bhi usi ko hote haian, jisako divhy drishti prapht ho, doosare ko nahian. atev is roop ka darshan prapht karana b de saubhaghy ki bat hai.
- ↑ yadyapi yashoda mata ko apane mukh mean aur bhishhmadi viroan ko kauravoan ki sabha mean virat roopoan ke darshan karaye the, parantu unamean aur arjun ko dikhane vale is virat roop mean bahut aantar hai. tinoan ke bhinhn-bhinhn varnan haian. arjun ko bhagavan ne jis roop ke darshan karaye, usamean bhishm aur dron adi shooravir bhagavan ke prajhvalit mukhoan mean pravesh karate dikh p date the. aisa virat roop bhagavan ne pahale kabhi kisi ko nahian dikhalaya tha.
- ↑ vedavetta adhikari ayary ke dvara aang-upaangoansahit vedoan ko padhakar unhhean bhalibhaanti samajh lene ka nam ‘vedadhhyayan’ hai. yajn-kriya mean sunipun yajnik purushoan ki seva mean rahakar unake dvara yajnavidhiyoan ko padhana aur unhhian ki adhhyakshata mean vidhivat kiye jane vale yajnoan ko prathyaksh dekhakar yajnasanbandhi samasht kriyaoan ko bhalibhaanti jan lena ‘yajn ka adhhyayan’ hai.
dhan, samhpatti, anhn, jal, vidya, gau, prithhvi adi kisi bhi apane shvathv ki vashtu ka doosaroan ke mukh or hit ke liye prasanhn hriday se unhhean yathayoghy de dena hai- isaka nam ‘dan’ hai.
shrot-shmart yajnadi ka anushhthan aur apane varnashramadharm ka palan karane ke liye kiye jane vale samasht shastrahit karmoan ko ‘kriya’ kahate haian.
krichhchhr-chanhdrayanadi vrat, vibhinhn prakar ke kathor niyamoan ka palan, man aur indriyoan ka vivek aur balapoorvak daman tatha dharm ke liye sharirik ya manasik kathin kelshoan ka sahan, athava shashtravidhi ke anusar ki jane vali anhy vibhinhn prakar ki tapashyaean- inhhian sabaka nam ‘ugr tap’ hai.
in sab sadhanoan ke dvara bhi apane virat shvaroop ke darshan ko asamhbhav batalakar bhagavan us roop ki mahatta prakat karate hue yah kah rahe haian ki is prakar ke mahan prayathnoan se bhi jisake darshan nahian ho sakate, usi roop ko tum meri prasanhnata aur kripa ke prasad se prathyaksh dekh rahe ho- yah tumhhara mahan saubhaghy hai. is samay tumhhean jo bhay, du:kh aur moh ho raha hai- yah uchit nahian hai. - ↑ bhagavan shrikrishhn maharaj vasudev ji ke putr roop mean prakat hue haian aur athmaroop se sab mean nivas karate haian, isaliye unaka nam ‘vasudev’ hai.
- ↑ jinaka athma arthat shvaroop mahan ho, unhhean mahathma kahate haian. bhagavan shrikrishhn sabake athmaroop haian, isaliye ve mahathma haian. kahane ka abhipray yah hai ki arjun ko apane chaturbhuj roop ka darshan karane ke pashchath mahathma shrikrishhn ne saumhy arthat param shaant shhyamasuandar manusharoop se yukht hokar bhay se vhyakul hue arjun ko dhairy diya.
- ↑ isase arjun ne yah batalaya ki mera moh, bhram aur bhay door ho gaya aur maian apani vashtavik sthiti ko prapht ho gaya hooan. arthat bhay aur vhyakulata evan kamhp adi jo anek prakar ke vikar mere man, indriy aur sharir mean uthpanhn ho gaye the, un sabake door ho jane se ab maian poorvavat shvashth ho gaya hooan.
sanbandhit lekh
varnamala kramanusar lekh khoj