panchatriansh (35) adhyay: bhishm parv (shrimadbhagavadgita parv)
mahabharat: bhishm parv: panchatriansh adhyay: shlok 35-40 ka hindi anuvad shrimadbhagavadgita adhyay 11 sanjay bole- keshav bhagavan ke is vachan ko sunakar mukutadhari arjun hath jo dakar kaanpata hua[1] namashkar karake, phir bhi athyant bhayabhit hokar pranam karake[2] bhagavan shrikrishhn ke prati gadgad vani se bola[3] sanbandh- ab chhathtisavean se chhiyalisavean shhlok tak arjun bhagavan ke shtavan, namashkar aur kshamayachana sahit prarthana karate haian- arjun bole- he anhtaryamin! yah yoghy hi hai ki apake nam, gun aur prabhav ke kirtan se jagat ati harshit ho raha hai aur anurag ko bhi prapht ho raha hai tatha bhayabhit rakshas log dishaoan mean bhag rahe haian aur sab siddhaganoan ke samuday namashkar kar rahe haian.[4] he mahathman! brahma ke bhi adikarta aur sabase b de apake liye ve kaise namashkar n karean; khyoanki he anant! he devesh! he jagannivas![5] jo sath, asath aur unase pare akshar arthat sachchidanandaghan brahm hai, vah ap hi haian.[6] ap adidev aur sanatan purush haian, ap is jagat ke param ashray aur janane vale[7] tatha janane yoghy[8] aur paramadham[9]haian. he anantaroop![10] apase yah sab jagat vhyapht arthat paripoorn hai.[11] ap vayu, yamaraj, agni, varun, chanhdrama, praja ke shvami brahma aur brahma ke bhi pita haian. apake liye hajaroan bar namashkar! namashkar ho!! apake lie phir bhi bar-bar namaskar! namaskar. he ananht samarthhy vale! apake liye age se aur pichhe se bhi namashkar! he sarvatmanh! apake liye sab or se hi namashkar ho;[12] khyoanki anant parakramashali ap sab sansar ko vhyapht kiye hue haian, isase ap hi sarvaroop haian.[13] sanbandh- is prakar bhagavan ki shtuti aur pranam karake ab bhagavan ke gun, rahashy aur mahathmhy ko yatharth n janane ke karan vani aur kriya dvara kiye gaye aparadhoan ko kshama karane ke liye bhagavan se arjun prarthana karate haian. |
tika tippani aur sandarbh
- ↑ isase sanjay ne yah bhav dikhalaya hai ki shrikrishhn ne us ghor roop ko dekhakar arjun itane vhyakul ho gaye ki bhagavan ke is prakar ashvasan dene par bhi unaka dar door nahian hua; isaliye ve dar ke mare kaanpate hue hi bhagavan se us roop ka sanvaran karane ke liye prarthana karane lage.
- ↑ isase sanjay ne yah bhav dikhalaya hai ki bhagavan ne ananht aishvaryamay shvaroop ko dekhakar us shvaroop ke prati arjun ki b di samhmanhy drishti ho gayi thi aur ve dare hue the hi. isi se ve hath jode़ hue bar-bar bhagavan ko namashkar aur pranam karate hue unaki shtuti karane lage.
- ↑ isaka abhipray yah hai ki arjun jab bhagavan ki shtuti karane lage, tab ashchary aur bhay ke karan unaka hriday pani-pani ho gaya, netroan mean jal bhar gaya, kanhth ruk gaya aur isi karan unaki vani gadgad ho gayi. phalat: unaka uchhcharan ashpashht aur karunapoorn ho gaya.
- ↑ bhagavan ke dvara pradan ki huee divhy drishti se keval arjun hi yah sab dekh rahe the, sara jagat nahian. jagat ka harshit aur anurakht hona, rakshasoan ka darakar bhagana aur siddhoan ka namashkar karana- ye sab us virat roop ke hi aang hai. abhipray yah hai ki yah varnan arjun ko dikhalayi dene vale virat roop ka hi hai, bahari jagat ka nahian. unako bhagavan ka jo virat roop dikhata tha, usi ke aandar ye sab drishhy dikhalayi p d rahe the. isi se arjun ne aisa kaha hai.
- ↑ yahaan ‘mahathman, ‘ananht’, ‘devesh’ aur ‘jagannivas’- in char sanbodhanoan ka prayog karake arjun ne yah bhav vhyakht kiya hai ki ap samasht charachar praniyoan ke mahan athma haian, aantarahit haian- apake roop, gun aur prabhav adi ki sima nahian hai; ap devataoan ke bhi shvami haian aur samasht jagat ke ekamatr paramadhar haian. yah sara jagat ap mean hi sthit hai tatha ap isamean vhyapht haian. atev in sabaka apako namashkar adi karana sab prakar se uchit hi hai.
- ↑ jisaka kabhi abhav nahian hota, us avinashi athma ko ‘sath’ aur nashavan anithy vashtu matr ko ‘asath’ kahate haian; inhhian ko gita ke satavean adhhyay mean para aur apara prakritti tatha pandrahavean adhhyay mean akshar aur kshar purush kaha gaya hai. inase pare param akshar sachchidanandaghan paramathmatatthv hai. arjun apane namashkaradi ke auchithy ko siddh karate hue kah rahe haian ki yah sab apaka hi shvaroop hai. atev apako namashkar adi karana sab prakar se uchit hai.
- ↑ isase arjun ne yah bhav dikhalaya hai ki ap is bhoot, vartaman aur bhavishhy samasht jagat ko yatharth tatha poornaroop se janane vale, sabake nithy drashhta haian; isaliye ap sarvajn haian, apake sadrish sarvajn koee nahian hai (gita 7:26)
- ↑ isase arjun ne yah bhav dikhalaya hai ki jo janane ke yoghy hai, jisako janana manushy janhm ka uddeshhy hai, gita ke terahavean adhhyay mean barahavean se satarahavean shlok tak jis jney tattv ka varnan kiya gaya hai- ve sakshat parabrahm parameshvar ap hi haian.
- ↑ isase arjun ne yah batalaya hai ki jo mukt purushoan ki param gati hai, jise prapht hokar manushhy vapas nahian lautata; vah sakshat param dham ap hi haian (gita 8:21).
- ↑ isase arjun ne yah bhav dikhalaya hai ki apake roop asim aur aganit haian, unaka par koee pa hi nahian sakata.
- ↑ isase arjun ne yah bhav dikhalaya hai ki sare vishv ke prathyek paramanu mean ap vhyapht haian, isaka koee bhi shthan ap se rahit nahian hai.
- ↑ ’sarve’ nam se samhbodhit karake arjun ne yah bhav dikhalaya hai ki ap sabake athma, sarvavhyapi aur sarvaroop haian; isaliye maian apako age-pichhe, oopar-niche, dahine-bayean- sabhi or se namashkar karata hooan.
- ↑ arjun is kathan se bhagavan ki sarvata ko siddh karate haian. abhipray yah hai ki apane is samhpoorn jagat ko vhyapht kar rakha hai. vishv mean kshudr se bhi kshudratam anumatr bhi aisi koee jagah ya vashtu nahian hai, jahaan aur jisamean ap n hoan. atev sab kuchh ap hi haian. vashtav mean apase prithak jagat koee vashtu hi nahian hai, yahi mera nishchay hai.
sanbandhit lekh
varnamala kramanusar lekh khoj