chathvariansh (40) adhhyay: anushasan parv (danadharm parv)
mahabharat: anushasan parv: chathvariansh adhyay: shlok 20-40 ka hindi anuvad
bhishhm ji kahate haian- rajan! guru ke aisa kahane par agni aur soory ke saman tejashvi, jitendriy tatha sada hi kathor tap mean lage rahane vale dharmajn evan sathyavadi vipul ne ‘bahut achhchha’ kahakar unaki ajna shvikar kar li. maharaj! phir jab guru ji prashthan karane lage, tab usane pun: is prakar poochha. vipul ne poochha- mune! inhdr jab ata hai, tab usake kaun-kaun-se roop hote haian tatha us samay usaka sharir aur tej kaisa hota hai? yah mujhe shpashht roop se batane ki kripa karean. bhishhm ji kahate haian- bharatananhdan! tadananhtar bhagavan dev sharma ne mahathma vipul se inhdr ki maya ko yatharth roop se batana aramhbh kiya. dev sharma ne kaha- brahmarshe! bhagavan pakashasan inhdr bahut-si mayaoan ke janakar haian. ve baranbar bahut-se roop badalate rahate haian. beta! ve kabhi to mashtak par kirit-mukut, kanoan mean kunhdal tatha hathoan mean vajr evan dhanush dharan kiye ate haian aur kabhi ek hi muhoort mean chanhdal ke saman dikhayi dete haian, phir kabhi shikha, jata aur chir vashtr dharan karane vale rrishi ban jate haian. kabhi vishal evan hashht-pushht sharir dharan karate haian to kabhi durbal sharir mean chith de lapete dikhayi dete haian. kabhi gore, kabhi saanvale aur kabhi kale rang ke roop badalate rahate haian. ve ek hi kshan mean kuroop aur doosare hi kshan mean roopavan ho jate haian. kabhi javan aur kabhi boodhe ban jate haian. kabhi brahman banakar jate haian to kabhi kshatriy, vaishy aur shoodr ka roop bana lete haian. ve inhdr kabhi anulom sankar ka roop dharan karate haian to kabhi vilom sankar ka. ve tote, kaue, hans, aur koyal ke roop mean bhi dikhayi dete haian. sianh, vhyaghr aur hathi ke bhi roop baranbar dharan karate haian. devataoan, daithyoan aur rajaoan ke sharir bhi dharan kar lete haian. ve kabhi hashht-pushht kabhi vatarog se bhaghn sharir vale aur kabhi pakshi ban jate haian. kabhi vikrit vesh bana lete haian. phir kabhi chaupaya (pashu), kabhi bahuroopiya aur kabhi ganvar ban jate haian. ve makhkhi aur machhchhar adi ke roop bhi dharan karate haian. vipul! koee bhi unhhean pak d nahian sakata. tat! auroan ki to bat hi khya hai? jinhhoanne is sansar ko banaya hai, ve vidhata bhi unhhean apane kaboo mean nahian kar sakate. anhtardhan ho jane par inhdr keval jnanadrishti se dikhayi dete haian. phir ve vayuroop hokar turant hi devaraj ke roop mean prakat ho jate haian. is tarah pakashasan inhdr sada naye-naye roop dharan karata aur badalata rahata hai. bhrigushreshhth vipul! isaliye tum yathnapoorvak is tanumadhhyama ruchi ki raksha karana, jisase durathma devaraj inhdr yajn mean rakhe hue havishhy ko chatane ki ichhchha vale kutte ki bhaanti meri pathni ruchi ka shparsh n kar sake. bharatashreshhth! aisa kahakar mahabhag dev sharma muni yajn karane ke liye chale gaye. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj