vianshathyadhikatrishatatam (320) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: vianshathyadhikatrishatatam adhhyay:
shlok 179-193 ka hindi anuvad
maian manati hooan ki samasht parn aur ashram prithakh-prithakh bataye gaye haian. tathapi jise brahma ka sakshathkar ho gaya hai, jo abhedajnan se samhpanhn hai aur yah janakar sara bartav karata hai ki athma se bhinhn doosari kisi vashtu ki satta nahian hai tatha anhy vashtu apane se bhinhn doosari vashtu mean vidyaman nahian hai, usaka kisi anhy ke sath sanyog hona samhbhav nahian hai; at: varnasankarata nahian ho sakati. hath mean kuandi hai, kuandi mean doodh hai aur doodh mean makhkhi p di huee hai. ye tinoan parashpar prithakh hote hue bhi adharadhey- bhav samhbanhdh se ek doosare ke ashrit ho ek sath ho gaye haian. phir bhi kuandi mean dughdhathv nahian aya hai aur doodh bhi makhkhi nahian ban gaya hai. ye sare adhey padarth shvayan hi apane se bhinhn adhar ko prapht hote haian. sare ashram prithakh-prithakh haian tatha charoan varn bhi bhinhn haian. jab inamean parashpar parthakhy bana hua hai, tab prithakhthv ko janane vale apake varn ka sankar kaise ho sakata hai ? rajanh! maian jati se brahmani nahian hooan. aur n vaishhya athava shoodra hi hooan. maian to apake saman varnavali kshatriya hi hooan. mera janhm shuddh vansh mean hua hai aur maianne akhanhd brahmachary ka palan kiya hai. apane pradhan namak rajarshi ka nam avashhy suna hoga. maian unhhian ke kul mean uthpanhn huee hooan. apako maloom hona chahiye ki mera nam sulabha hai. mere poorvajoan ke yajnoan mean devaraj inhdr ke sahayog se dron, shatashrriang aur chakradvar namak parvat yajnavedi mean eetoan ki jagah chune gaye the. mera janhm usi mahanh kul mean hua hai. maianne apane yoghy pati ke n milane par mokshadharm ki shiksha li tatha munivrat dharan karake maian akeli vicharati rahati hooan. maianne sannhyasini ka chhahravesh nahian dharan kiya hai. maian paraye dhan ka apaharan nahian karati hooan aur n dharmasankarata hi phailati hooan. maian dridhatapoorvak brahmacharyavrat ka palan karati huee apane dharm mean sthit rahati hooan. janeshhvar! maian apani pratijna se kabhi vichalit nahian hoti hooan. bina soche-samajhe koee bat nahian bolati hooan aur apake pas bhi yahaan khoob soch-vicharakar hi ayi hooan. maianne suna tha ki apaki buddhi mokshadharm mean lagi huee hai, at: apaki mangalakaankshini hokar apake is mokshajnan ka marm janane ke liye maian yahaan ayi hooan. maian shvapaksh aur parapaksh mean se apane paksh mean sthit ho pakshapatapoorvak yah bat nahian kar rahi hooan, apake hit ko drishti mean rakhakar bolati hooan; khyoanki jo vani ka vhyayam nahian karata aur jo shanht parabrahma mean nimaghn rahata hai, vahi mukht hai. jaise nagar ke kisi soone ghar mean sannhyasi ek rat nivas kar leta hai, isi tarah apake is sharir mean maian aj ki rat rahooangi. apane mujhe b da samhman diya. apani vani roop atithhy ke dvara mera bhalibhaanti sathkar kiya. mithilanaresh! ab maian prasanhnatapoorvak apake sharir roopi sunhdar grih mean sokar kal sabere yahaan se chali jaooangi. bhishhmaji kahate haian — rajanh! sulabhake ye yuktiyukht aur sarthak vachan sunakar raja janak isake bad aur koee bat nahian bole. is prakar shri mahabharat shanti parv ke antargat mokshadharm parv mean sulabha aur janak ka sanvad vishayak tin sau bisavaan adhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj