panchadhikatrishatatam (305) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: panchadhikatrishatatam adhyay: shlok 16-30 ka hindi anuvad
jo shthool evan manhdabuddhi se yukht hone ke karan vidvanoan ki sabha mean shashtragranhth ka arth nahian bata sakata, vah nirnayapoorvak us granhth ka tathpary kaise kah skata hai? jisaka chitt shashtrajnan se shoonhy hai, vah granhth ke tathpary ka thik-thik nirnay kar hi nahian sakata. yadi vah kuchh kahata hai to manashvi hone par bhi logoan ke upahas ka patr banata hai. isaliye rajenhdr! saankhhy aur yog ke jnata mahathma purushoan ke mat mean moksh ka jaisa shvaroop dekha jata hai, use maian tumhhean yathartharoop se batata hooan, suno. yogi jis tathv ka sakshathkar karate haian; saankhhyavetta vidvan bhi usi ka jnan prapht karate haian. jo saankhhy aur yog ko phal ki drishti se ek samajhata hai, vahi buddhiman hai. tat! tum mujhase kah chuke ho ki sharir mean jo thvacha, maans, roodhir, meda, pitt, majhja, shnayu aur indriyasamuday haian (ve sab mata-pita ke sanbandh se prakat hue haian). jaise bij se bij ki uthpatti hoti hai, usi prakar dravhy se dravhy, indriy se indriy tatha deh se deh ki prapti hoti hai. parantu paramathma to indriy, bij, dravhy aur deh se rahit tatha nirgun hai; at: usamean gun kaise ho sakate haian. jaise akash adi gun sattv adi gunoan se uthpanhn hote aur unhhian mean lin ho jate haian; usi prakar sathv, raj, tam– ye tinoan gun bhi prakriti se uthpanhn hote aur usi mean lin hote haian. rajan! tum yah jan lo ki thvacha, maans, roodhir, meda, pitt, majhja, asthi aur shnayu– ye athoan vashtuean viry se uthpanhn huee haian; isaliye prakrit hi haian. purush aur prakriti– ye do tathv haian. inake shvaroop ko vhyakht karane vale jo tin prakar ke sattvik, rajas aur tamas chinhh haian, ve sab prakrit mane gaye haian; parantu jo liangi arthat in sabaka adhar athma hai, vah n purush kaha ja sakata hai aur n prakriti hi. vah in donoan se vilakshan hai. jaise phooloan aur phaloan dvara sada nirakar rrituoan ka anuman ho jata hai, usi prakar nirakar purush ka sanyog pakar apane dvara uthpanhn kiye hue jo mahattattv adi liang haian, unhhian ke dvara prakriti anuman ka vishay hoti hai. isi prakar liang se bhinhn jo shuddh chetanaroop athma hai, vah bhi anuman se bodh ka vishay hota hai arthat jaise drishhy ko prakashit karane ke karan soory drishhy se bhinhn hai, usi prakar jnan-shvaroop athma bhi jney vashtuoan ko prakashit karane ke karan unase bhinhn sathta rakhata hai. tat! vahi pachisavaan tathv hai, jo sabhi liangoan mean niyataroop se vhyapht hai. athma to janhm-mrithyu se rahit, ananht, sabaka drashhta aur nirvikar hai. vah sattv adi gunoan mean keval abhiman karane ke karan hi gunashvaroop kahalata hai. gun to gunavan mean hi rahte haian. nirgun athma mean gun kaise rah sakate hai. at: gunoan ke shvaroop ko janane vale vidvan purushoan ka yahi siddhanht hai ki jab jivathma in gunoan ko prakriti ka kary manakar unamean apane pan ka abhiman thyag deta hai, us samay vah deh adi mean athmbuddhi ka parithyag karake apane vishuddh paramathmashvaroop ka sakshathkar karata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj