navanavathyadhikadvishatatam (299) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: navanavathyadhikadvishatatam adhyay shlok 15-26 ka hindi anuvad
krodhi manushhyoan se krodh n karane vala manushhy shreshhth hai. asahanashil se sahanashil purush b da hai. manushhyetar praniyoan se manushhy hi badhakar hai tatha ajnani se jnanavan hi shreshhth hai. jo doosare ke dvara gali di jane par bhi badale mean use gali nahian deta, us kshamashil manushhy ka daba hua krodh hi us gali dene vale ko bhashm kar deta hai aur usake punhy ko bhi le leta hai. jo doosaroan ke dvara apane liye k davi bat kahi jane par bhi usake prati kathor ya priy kuchh bhi nahian kahata tatha kisi ke dvara chot khakar bhi dhairy ke karan badale mean n to marane vale ko marata hai aur n usaki buraee hi chahata hai, us mahathma se milane ke liye devata bhi sada lalayit rahate haian. pap karane vala aparadhi avashtha mean apane se b da ho ya barabar, usake dvara apamanit hokar, mar khakar aur gali sunakar bhi use kshama hi kar dena chahiye. aisa karane vala purush param siddhi ko prapht hoga. yadyapi maian sab prakar se paripoorn hooan (mujhe kuchh janana ya pana shesh nahian hai) to bhi maian shreshhth purushoan ki upasana (sathsang) karata rahata hॅooan. mujh par n trishhna ka vash chalata hai n rosh ka. maian kuchh pane ke lobh se dharm ka ulhlanghan nahian karata aur n vishayoan ki prapti ke liye hi kahian ata-jata hooan. koee mujhe shap de de to bhi maian badale mean use shap nahian deta. indriyasanyam ko hi moksh ka dvar manata hooan. is samay tum logoan ko ek bahut gupht bat bata raha hooan, suno. manushhyayoni se badhakar koee uttam yoni nahi hai. jis prakar chanhdrama badaloan ke ot se nikalane par apani prabha se prakashit ho uthata hai, usi prakar papoan se mukht hua nirmal anht:karanavala dhir purush dhairyapoorvak kal ki pratiksha karata hua siddhi ko prapht ho jata hai. jo apane man ko vash mean rakhane vala vidvan purush ooanche uthane vale khamhbhe ki bhaanti uchhch kul mean uthpanhn hua sab ke liye adar ke yoghy ho jata hai tatha jisake prati sab log prasanhnatapoorvak madhur vachan bolate haian, vah manushhy devabhav ko prapht hota hai. kisi se eershhya rakhane vale manushhy jis tarah usake doshoan ka varnan karana chahate haian, us prakar usake kalhyanamay gunoan ka bakhan karana nahian chahate haian. jisaki vani aur man surakshit hokar sada sab prakar se paramathma mean lage rahate haian, vah vedadhhyayan, tap aur thyag- in sabake phalako pa leta hai. at: samajhadar manushhy ko chahiye ki vah katuvachan kahane ya apaman karane vale ajnaniyoan ko unake ukt dosh batakar samajhane ka prayathn kare. usake samane doosare ko badhava n de tatha us par akshep karake usake dvara apani hiansa n karaye. vidvan ko chahiye ki vah apaman pakar amrit pane ki bhaanti santushht ho; khyoanki apamanit purush to sukh se sota hai, kiantu apaman karane vale ka nash ho jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj