महाभारत शान्ति पर्व अध्याय 26 श्लोक 18-31

shadh-viansh (26) adhyay: shanti parv (rajadharmanushasan parv)

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mahabharat: shanti parv: shadh-viansh adhyay: shlok 18-31 ka hindi anuvad


'jo dhan ke liye cheshta karata hai, usaka nishchesht hokar baith rahana hi thik hai, kyoanki dhan aur usake ashrit dharm mean mahanh dosh dikhayi deta hai. maian pratyaksh dekh raha hooan aur tum bhi dekh sakate ho, jo log dhanoparjan ke prayatn mean lage hue haian, unake liye rajy karmoan ko chho dana atyant kathin ho raha hai. jo dhan ke pichhe p de hue haian, unamean sadhuta durlabh hai; kyoan ki jo log doosaroan se droh karate haian, unhian ko dhan prapt hota hai, aisa kaha jata hai tatha vah mila hua dhan prakarantar se pratikool hi hota hai. shok aur bhay se rahit hone par bhi jo manushy sadachar se bhrasht hai, use yadi dhan ki tho di-si trishna ho to vah doosaroan se aisa droh karata hai ki bhran-hatya jaise pap ka bhi dhyan nahian rakhata. apana vetan yathasamay pate hue bhi jab bhrityoan ko santosh nahian hota, tab ve svami se aprasann rahate haian aur vah dhani durlabh dhan ko pakar yadi sevakoan ko adhik deta hai to use utana hi adhik santap hota hai, jitana chor-dakuoan se bhay ke karan hua karata hai. nirdhan ko kaun kya kah sakata hai? vah sab prakar ke bhay se mukt ho sukhi rahata hai. devataoan ki sampatti lekar bhi koee dhan se sukhi nahian ho sakata.

is vishay mean yajn mean rritvijoan dvara gayi huee ek gatha hai jo tinoan vedoan ke ashrit hai, vah gatha lok mean yajn ki pratishtha karane vali hai. purani batoan ko janane vale log use aise avasaroan par duharaya karate haian. vidhata ne yajn ke liye hi dhan ki srishti ki hai aur yajn ke liye usaki raksha karane ke nimitt purush ko utpann kiya hai; isaliye sare dhan ka yajn kary mean hi upayog karana chahiye. bhog ke liye dhan ka upayog to hitakar hai aur n uttam hi. dhanavanoan mean shreshth kuntikumar dhananjay! vidhata manushyoan ko svarth ke liye bhi jo dhan dete haian use yajnarth hi samajho. isiliye buddhiman purush yah samajhate haian ki dhan kami kisi ek ke pas sthir nahian rahata; atah shraddhalu manushy ko chahiye ki vah us dhan ka dan kar aur use yajn mean lagave. prapt kiye hue dhan ka dan karana hi uchit bataya hai. use bhog mean lagana ya sangrah karake rakhana thik nahian hai. jisake samane bahut b da kary yajn adi maujood hai, use dhan ko sangrah karake rakhane ki kya avashyakata hai?

jo mandabuddhi manav apane dharm se gire hue manushyoan ko dhan dete haian, ve marane ke bad sau varshoan tak vishtha bhojan karate haian. log adhikari ko dhan nahian dete aur anadhikari ko de dalate haian, yogy-ayogy patr ka jnan n hone se danadharm ka sampadan bhi kathin hai. prapt hue dhan ka upayog karane mean do prakar ki bhoolean hua karati haian, jinhean dhyan mean rakhana chahiye. pahali bhool hai apatr ko dhan dena aur doosari hai supatr ko dhan n dena.'


is prakar shrimahabharat shantiparv ke antargat rajadharmanushasan parv mean vyas-vaky-vishayak sattaeesavaan adhyay poora hua.

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