dashadhikadvishatatam (210) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: dashadhikadvishatatam adhyay: shlok 35-46 ka hindi anuvad
man ko mahathtathv ka kary kaha haian aur mahathtathv ko avhyakht prakriti ka kary kaha hai. at: buddhiman purush ko chahiye ki vah samasht bhootoan ke athmaroop parameshhvar ko samasht praniyoan mean sthit janean. is prakar ye samhpoorn padarthoan se samhpanhn is nau dvaroanvale pavitr pur (sharir) ko vhyapht karake isamean in sabase jo mahanh hai vah athma shayan karata hai; isaliye use ‘purush’ kahate haian. vah purush jara-maran se rahit, vhyaphk, samasht shthool-sookshhm tathvoan ka prerak, sarvajnathv adi gunoan se ashray hai. jaise dipak chhota ho ya b da, prakashashvaroop hi hai, usi prakar samasht praniyoan mean sthit jivathma jnanashvaroop hai, aisa samajhe. vahi shravanendriy ko usake jneyabhoot shabhd ka bodh karata hai. tathpary yah ki shravan aur netroan dvara vahi sunata aur dekhata hai. yah sharir usake shabhd adi vishayoan ke anubhav mean nirmitht hai.vah jivathma hi samasht karmoan ka karta hai. jis prakar agni kashhth mean vhyapht rahane par bhi kashhth ke chirane par bhi usamean dikhayi nahian deti, usi prakar athma sharir mean rahata hai, parantu dikhayi nahian deta- yog se hi usaka darshan hota hai. jaise manhthan adi upayoan dvara kashhth ko mathakar unamean agni ko prathyaksh kiya jata hai, usi prakar yogi ke dvara sharirashth athma ka sakshathkar kiya ja sakata hai. jaise nadiyoan mean jal rahata hi hai aur soory mean kiranean bhi rahati hi haian tatha ve jal aur kiranean nadi aur soory se nithy samhbaddh hone ke karan unake sath-sath jati haian, usi prakar dehadhariyoan ke sookshhm sharir bhi jivathma ke sath hi rahate haian aur use sath lekar hi ate-jate haian. jaise shvaphn mean paanch jnanendriyoan sahit jivathma is sharir ko chho dakar anhyatr chala jata hai, vaise hi mrithyu ke bad bhi vah is sharir ko chho dakar doosara sharir grahan kar leta hai. karm ke dvara hi is deh ka badh hota hai; karm se hi anhy deh ki upalabdhi hoti hai tatha apane kiye hue prabal karm ke dvara hi vah anhy sharir mean le jaya jata hai. vah jivathma jis prakar ek sharir ko chho dakar doosara sharir grahan karata hai tatha apane karmoan se uthpanhn hua pranisamuday jis prakar anhy deh dharan karata haian, vah sab maian tumhhean batalata hooan. is prakar shrimahabharat shantiparv ke anhtargat mokshadharmaparvamean shrikrishhn samhbanhdhi adhhyathmatathv ka niroopan vishayak do sau dasavaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj