shanhnavathyadhikashatatam (196) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: shanhnavathyadhikashatatam adhyay: shlok 17-23 ka hindi anuvad
sanhita ke jap se jo bal prapht hota hai, usaka ashray lekar sadhak apane dhhyan ko siddh kar leta hai. vah shuddhachitt hokar tap ke dvara man aur indriyoan ko jit leta hai tatha dvesh aur kamana se rahit evan asakti aur moh se rahit hua shit aur ushhn adi samasht dvanhdvoan se atit ho jata hai. at: vah n to kabhi shok karata hai aur n kahi bhi asakht hota hai. vah karmo ka karan aur kary ka karta nahian hota (arthath apane mean karta pan ka abhiman nahian lata hai). vah ahankar se yukht hokar kahian bhi apane man ko nahian lagata hai. vah n to shvarth–sadhan mean sanlaghn hota hai, n kisi ka apaman karata hai aur n akarmanhy hokar hi baithata hai. vah dhhyan roop kriya mean hi nithy tathpar rahata hai, dhhyananishhth ho dhhyan ke dvara hi tatthv ka nishhchay kar leta hai, dhhyan mean samadhishth hokar kramash: dhhyanaroop kriya ka bhi thyag kar deta hai. vah us avashtha mean sthit hua yogi nishsandeh sarvathyagaroop nirbij samadhi se prapht hone vale divhy paramanand ka anubhav karata hai. vah yogajanit anima adi siddhiyoan ki bhi ichhchha n rakhakar sarvatha nishhkam ho pranoan ka parithyag kar deta hai aur vishuddh parabrahm paramathma ke shvaroop mean pravesh kar jata hai. athava yadi vah parabrahm sayujhy nahian prapht karana chahata to devayanamarg par sthit ho oopar ke lokoan mean gaman karata hai, arthath parabrahm paramathma ke param dham mean chala jata hai. pun: is sansar mean kahi janhm nahian leta. athmashvaroop ka bodh ho jane se vah rajogun se rahit nirmal shaantashvaroop yogi amritashvaroop vishuddh athma ko prapht hota hai. is prakar shrimahabharat shaantiparvake aantargat mokshadharmaparv mean japak ka upakhhyanavishayak ek sau chhanabevaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
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