panchashashhtayadhikashatatam (165) adhyay: shanti parv (apaddharm parv)
mahabharat: shanti parv: panchashashhtayadhikashatatam adhyay: shlok 30-44 ka hindi anuvad
rajan! parihas mean, stri ke pas, vivah ke avasar par, guru ke hit ke liye athava apane pran bachane ke uddeshy se bola gaya asaty hanikarak nahian hota. in paanch avasaroan par asaty bolana pap nahian bataya gaya hai. nich varn ke purush ke pas bhi uthtam vidya ho to use shraddhapoorvak grahan karana chahiye aur sona apavitr shthan mean bhi p da ho to use bina hichakichahat ke utha lena chahiye. nich kul se bhi uthtam shtri ko grahan kar le, vish ke shthan se bhi amrit mile to use pi le; khyoki striyaan, rathn aur jal- ye dharmat: dooshaniy nahian hote haian. gau aur brahmanoan ka hit, varn sankarata ka nivaran tatha apani raksha karane ke liye vaishhy bhi hathiyar utha sakata hai. madirapan, brahmahathya tatha gurupathnigaman- in mahapapoan se chhootane ke liye koee prayashchit nahian bataya gaya hai. kisi bhi upay se apane pranoan ka aant kar dena hi un papoan ka prayashchit hoga, aisi vidvanoan ki dharana hai. suvarn ki chori, anhy vashtuoan ki chori tatha brahman ka dhan chhin lena-yah mahan pap hai. maharaj! madirapan aur agamhya stri ke sath gaman karane se, patitoan ke sath samhpark rakhane se tatha brahmanetar hokar brahmani ke sath samagam karane se shvechhchhachari purush shighr hi patit ho jata he. patit ke sath rahane se, usaka yajn karane se aur use padha़nean se manushhy ek varsh mean patit ho jata hai; parantu usaki santan ke sath apani santan ka vivah karane se, ek savari ya ek asan par baithane se tatha usake sath mean bhojan karane se vah ek varsh mean nahian, kiantu tatkal patit ho jata hai. bharatanandan! uparyukht pap anirdeshhy (prayashchitarahit) kahe gaye haian. inhean chho dakar aur jitane pap haian, ve nirdeshhy haian- shastr mean unaka prayashchit bataya gaya hai. usake anusar prayashchit karake pap ka vyasan chho d dena chahiye. poorvokht (sharabi, brahmahatyara aur gurupatnigami) tin papiyoan ke marane par unaki dahadiy kriya kiye bina hi kutumhbijanoan ko unake ann aur dhan par adhikar kar lena chahiye. isamean kuchh anhyatha vichar karane ki avashhyakata nahian hai. dharmik raja apane mantri aur gurujanoan ko bhi patit ho jane par dharmanusar tyag de aur jab tak ye apane papoan ka prayashchit n kar lean, tab tak inake sath batachit n kare. papachari manushhy yadi dharmacharan aur tapasya kare to apane pap ko nasht kar deta hai. chor ko ‘yah chor hai’ aisa kah dene matr se chor ke barabar pap ka bhagi hona p data hai. jo chor nahian hai, usako chor kah dene se manushhy ko chor se doona pap lagata hai. kumari kanya yadi apani ichchha se charitrabhrashht ho jay to use brahmahatya ka tin chauthaee pap bhogana p data hai. aur jo use kalankit karane vala purush hai, vah shesh ek chauthaee pap ka bhagi hota hai. is jagat mean brahmanoan ko gali dekar ya unhean tiraskarapoorvak dhakke dekar hatane se manushhy ko bada़ bhari pap lagata hai. sau varshoan tak to use pret ki bhaanti bhatakana p data hai, kahian bhi thaharane ke liye thaur nahian milata. phir ek hajar varshoan tak use narak mean girakar rahana p data hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj