महाभारत भीष्म पर्व अध्याय 40 श्लोक 20-24

chatvariansh (40) adhyay: bhishm parv (shrimadbhagavadgita parv)

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mahabharat: bhishm parv: chatvariansh adhyay: shlok 20-24 ka hindi anuvad

shrimadbhagavadgita a‍dhyay 16

he arjun! ve moodh mujhako n prapt hokar[1] janm-janm mean asuri yoni ko prapt hote haian, phir usase bhi ati nich gati ko hi prapt hote haian arthath ghor narakoan mean p date haian. sambandh- asur-svabhav vale manushyoan ko lagatar asuri yoniyoan ke aur ghor narakoan ke prapt hone ki bat sunakar yah jijnasa ho sakati hai ki unake liye is durgati se bachakar param gati ko prapt karane ka kya upay hai is par kahate haian. kam, krodh tatha lobh- ye tin prakar ke narak ke dvar atma ka nash karane vale arthat usaki adhogati mean le jane vale haian.[2] atev in tinoan ko tyag dena chahiye.

he arjun! in tinoan narak ke dvaroan se mukt purush apane kalyan ka acharan karata hai,[3] isase vah paramagati ko jata hai arthat mujhako prapt ho jata hai. sambandh jo upayukt daivi sampada ka acharan n karake apani manyata ke anusar karm karata hai, vah param gati ko prapt hota hai ya nahian is par kahate haian- jo purush shastr vidhi ko tyagakar apani ichchha se manamana acharan karata hai, vah n siddhi ko prapt hota hai, n paramh-gati ko aur n sukh ko hi.[4] isase tere liye is kartavy aur akartavy ki vyavastha mean shastr hi praman hai. aisa janakar too shastravidhi se niyat karm hi karane yogy hai.[5]


is prakar mahabharat bhishmaparv ke shrimadbhagavadgitaparv ke antargat brahmavidya evan yogashastraroop shrimadbhagavadgitopanishad, shrikrishnarjun sanvad mean daivasurasampadvibhag yog namak solahavaan adhyay poora hua ..16.. bhishmaparv mean chalisavaan adhyay poora hua.

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tika tippani aur sandarbh

  1. manushy yoni mean jiv ko bhagavataprapti ka adhikar hai. is adhikar ko prapt hokar bhi jo manushy is bat ko bhoolakar, daiv-svabhav roop bhagavatprapti ke marg ko chho dakar asur, svabhav ka avalamban karate haian, ve manushy-sharir ka suavasar pakar bhi bhagavanh ko nahian pa sakate- yahi bhav dikhalane ke liye bhagavanh ne apane ko n pane ki bat kahi haian.
  2. stri, putr adi samast bhogoan ki kamana nam ‘kam’ hai is kamana ke vashibhoot hokar hi manushy chori, vyabhichar aur abhakshy-bhojanadi nana prakar ke pap karate haian. man ke viparit hone par jo uttejanamay vritti utpann hoti hai, usaka nam ‘krodh’ hai krodh ke avesh mean manushy hiansa-pratihiansa adi bhaanti-bhaanti ke pap karate haian. dhanadi vishayoan ki atyant badhi huee lalasa ko ‘lobh’ kahate haian. lobhi manushy uchit avasar par dhan ka tyag nahian karate evan anuchit roop se bhi uparjan aur sangrah karane mean lage rahate haian; isake karan unake dvara jhooth, kapat, chori aur vishvasaghat adi b de bade़ pap ban jate haian. manushy jab se kam, krodh, lobh ke vash mean hote haian, tabhi se apane vichar, acharan aur bhavoan mean girane lagate haian. kam, krodh aur lobh ke karan unase aise karm hote haian, jinase unaka sharirik patan ho jata hai. man bure vicharoan se bhar jata hai, buddhi big d jati hai, kriyaean sab dooshit ho jati hai, aur isake phalasvaroop unaka vartaman jivan sukhashaanti aur pavitrata se rahit hokar duahkhamay ban jata hai, tatha marane ke bad unaki aturi yoniyoan ki aur narakoan prapti hoti hai. isiliye in trividh doshoan ko ‘narak ke dvar aur atma ka nash karane vale’ batalaya gaya hai.
  3. kam, krodh aur lobh adi asuri sampada ka tyag karake shastr pratipadit sadgun aur sadachar roop daivi-sampada ka nishkamabhav se sevan karana hi kalyan ke liye acharan karana hai.
  4. ved aur vedoan ke adhar par rachit smriti, puran, itihasadi sabhi nam shastr hai. asuri sampada ke achar vyavahar adi ke tyag ka aur daivisampada roop kalyanakari gun-acharanoan ke sevan ka jnan shastroan se hi hota hai. kartavy aur akartavy ka jnan karane vale shastroan ke vidhan ki avahelana karake apani buddhi se achchha samajhakar jo manamane taur par man, b daee-pratishtha adi kisi ki bhi ichchhavishesh ko lekar acharan karana hai, yahi shastravidhi ko tyagakar manamana acharan karana hai. aise karm karane vale karta ko koee bhi phal nahian milata. arthat paramagati nahian milati-isamean to kahana hi kya hai, laukik animadi siddhi aur svargaprapti roop siddhi bhi nahian milati evan sansar mean sattvik sukh bhi nahian milata.
  5. isase yah bhav dikhalaya gaya hai ki kya karana chahiye aur kya nahian karana chahiye- isaki vyavastha shruti, vedamoolak smriti aur puran-itihasadi shastroan se prapt hoti hai. atev is vishay mean manushy ko manamana acharan n karake shastroan hi praman manana chahiye. arthat in shastroan mean jin karmoan ke karane ka vidhan hai, usako karana chahiye aur jinaka nishedh hai, unh‍hean nahian karana chahiye tatha un shastravihit shubh karmoan ka acharan bhi nishkamabhav se hi karana chahiye, kyoanki shastroan mean nishkamabhav se kiye hue shubh karmoan ko hi bhagavataprapti hetu batalaya hai.

sanbandhit lekh

varnamala kramanusar lekh khoj

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