dvinavatitam (92) adhyay: ashhvamedhik parv (vaishnavadharm parv)
mahabharat: ashhvamedhik parv: dvinavatitam adhyay: bhag-60 ka hindi anuvad
yudhishthir ne poochha- nishhpap deveshvar! jinake bhav shuddh hoan, ve punhyathma brahman kaise hote haian tatha brahman ko apane karm mean saphalata n milane ka khya karan hai? yah batane ki kripa kijiye. shribhagavan ne kaha- panhdunandan! brahmanoan ka karm khyoan saphal hota hai aur khyoan nishhphal- in batoan ko maian kramash: batata hooan, suno. yadi hriday ka bhav shuddh n ho to tridanhd dharan karana, maun rahana, jata rakhana, matha mudaanna, valhkal ya mrigacharm pahanana, vrat aur abhishek karana, agni mean ahuti dena, grihashth-dharm ka palan karana, shvadhhyay mean sanlaghn rahana aur apani shtri ka sathkar karana- ye sare karm vhyarth ho jate haian. jo kshamashil, dam ka palan karane vala, krodharahit tatha man aur inhdriyoan ko jitane vala ho, usi ko maian shreshhth brahman manata hooan. usake atirikht jo brahman kahalane vale log haian, ve sab shoodr mane gaye haian. jo aghnihotr, vrat aur shvadhhyay mean lage rahane vale, pavitr, upavas karane vale aur jitenhdriy haian, unhhian purushoan ko devata log brahman manate haian. rajan! keval jati se kisi ki pooja nahian hoti, uttam gun hi kalhyan karane vale hote haian. man:shuddhi, kriyashuddhi, kulashuddhi, sharirashuddhi aur vakh-shuddhi- is tarah paanch prakar ki shuddhi batayi gayi haian. in paanchoan shuddhiyoan mean hriday ki sabase badhakar haian. hriday ki hi shuddhi se manushhy shvarg mean jate haian. jo brahman aghnihotr ka thyag karake kharid-bikri mean lag gaya hai, vah varnasankarata ka prachar karane vala aur shoodr ke saman mana gaya hai. kunhtinanhdan! jisane vaidik shrutiyoan ko bhula diya hai tatha jo khet mean hal jotata hai, apane varn ke viruddh kam karane vala vah brahman vrishal mana gaya hai. vrish shabhd ka arth hai dharm: usaka jo lay karata hai, usako devata log vrishal manate haian. vah chanhdal se bhi nich hota hai. jo papathma manushhy brahmagita adi ke dvara meri shtuti n karake kisi shoodr ka shtavan karata hai, vah chanhdal ke saman hai. jaise kuthte ki khal mean rakha hua doodh aur kuthte ka chata hua havishhy ashuddh hota hai, usi prakar vrishal manushhy ki buddhi mean shthit ved bhi dooshit ho jata hai. char ved, chh: aang, mimaansa, nhyay, dharmashashtr aur puran-ye chaudah vidyaean haian. bharatananhdan! maianne jo vidya ke chaudah pavitr shthan poornataya bataye haian, ve tinoan lokoan ke kalhyan ke liye prakat hue haian. at: shoodr ko inaka shparsh nahian karana chahiye. yudhishhthir! shoodr ke samhpark mean ane vali sabhi vashtuean apavitr ho jati haian, isamean sanshay nahian hai. bharat! is sansar mean tin apavitr aur paanch amedhhy haian. panhdunanhdan! kuthta, shoodr aur shhvapak (chanhdal)- ye tin apavitr hote haian. tatha ashhlil gayak, murga, jisamean vadh karane ke liye pashuoan ko baandha jaye vah khamhbha, rajashvala shtri aur vrishal jati ki shtri se bhyah karane vala dvij- ye paanch amedhhy mane gaye haian, inaka kabhi bhi shparsh nahian karana chahiye. yadi brahman in athoan mean se kisi ka shparsh kar le to vashtr sahit jal mean pravesh karake shnan karean. jo manushhy mere bhakhtoan ka shoodr-jati mean janhm hone ke karan apaman karate haian, ve naradham karo doan varsh tak narakoan mean nivas karate haian. at: chanhdal bhi yadi mera bhakt ho to buddhiman purush ko usaka apaman nahian karana chahiye. apaman karane se manushhy ko raurav narak mean girana p data hai. jo manushhy mere bhakhtoan ke bhakht hote haian, un par mera vishesh prem hota hai, isaliye mere bhakht ke bhakhtoan ka vishesh sathkar karana chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj