dvinavatitam (92) adhyay: ashhvamedhik parv (vaishnavadharm parv)
mahabharat: ashhvamedhik parv: dvinavatitam adhyay: bhag-53 ka hindi anuvad
chanhdrayan-vrat ke acharan se manushhy ke samasht pap sookhe kath ki bhaanti turant jalakar khak ho jate haian. brahmahathya, gohathya, suvarn ki chori, bhroonahathya, madirapan aur guru-shtri-gaman tatha aur bhi jitane pap ya patak haian, ve chanhdrayan-vrat se usi prakar nashht ho jate haian jaise hava ke veg se ghool u d jati hai. jis gau ko bhyaye hue das din bhi n hue hoan, usaka doodh tatha ooantani evan bhe d ka doodh pi jane par aur maranashauch ka tatha jananashauch ka anhn kha lene par chanhdrayan-vrat ka acharan kare. upapat ki tatha patit ka anhn aur shoodr ka jootha anhn kha lene par chanhdrayan-vrat ka acharan karana chahiye. akash mean latakate hue vriksh adi ke phaloan ko, hath par rakhe hue, niche gire hue tatha doosare ke hath par p de hue anhn ko kha lene par bhi chanhdrayan-vrat kare. b di bahan ke avivahit rahate pahale vivah kar lene vali chhoti bahin ka tatha apane bhaee ki vidhava shtri se vivah karane vale ka evan b de bhaee ke avivahit rahate vivah karane vale chhote bhaee ka or avivahit b de bhaee ka anhn, kunhd ka, golok ka aur pujari ka anhn tatha purohit ka anhn bhojan kar lene par bhi chanhdrayan-vrat karana chahiye. madira, asav, vish, ghi, namak aur tel ki bikri karane vale brahman ko bhi chanhdrayan-vrat karana avashhyak hai. jo dvij ekoddishht shraddh ka anhn khata hai aur adhik manushhyoan ki bhi d mean bhojan karata hai tatha phoote bartanoan mean khata hai, use chanhdrayan-vrat karana chahiye. jo upanayan-sanshkar se rahit balak, kanhya aur shtri ke sath (ek patr mean) bhojan karata hai, vah brahman chandrayan-vrat kare. jo mohavash apana jhootha doosare ke bhojan mean mila deta hai athava moh ke karan doosaroan ko deta hai, us brahman ko bhi chanhdrayan-vrat ka acharan karana chahiye. yadi dvij tumhba aur jisamean kesh p da ho, aisa anhn tatha phyaj, gajar, chhatrak (kukuramuthte) aur lahasun ko khale to use chanhdrayan-vrat karana chahiye. yadi brahman rajashvala shtri, kutte athava chanhdal ke dvara dekha hua anhn kha le to us brahman ko chanhdrayan-vrat ka acharan karana chahiye. panhdunanhdan! poorvakal mean rrishiyoan ne athmashuddhi ke liye is vrat ka acharan kiya tha, yah sab praniyoan ko pavitr karane vala aur punhyaroop bataya gaya hai. jo dvij is poorvokht papanashak vrat ka anushhthan karata hai, vah pavitrathma tatha nirmal soory ke saman tejashvi hokar shvargalok ko prapht hota hai. |
tika tippani aur sandarbh
- ↑ arthat shukl paksh ki pratipada ko ek gras aur dvitiy ko do gras bhojan karana chahie. isi tarah poornima ko pandrah gras bhojan karake krishnapaksh ki pratipada se chaturdashi tak pratidin ek-ek gras kam karana chahie. amavasya ko upavas karane par is vrat ki samapti hoti hai. yah ek prakar ka chaandrayan hai. smritiyoan- mean isake aur bhi anekoan prakar upalavdh hote haian.
sanbandhit lekh
varnamala kramanusar lekh khoj