dvinavatitam (92) adhyay: ashhvamedhik parv (vaishnav dharm parv)
mahabharat: ashhvamedhik parv: dvinavatitam adhyay: bhag-19 ka hindi anuvad
vaishamhpayan ji kahate haian- janamejay! yamapur ke marg ka varnan tatha vahaan jivoan ke (sukhapoorvak) jane ka upay sunakar raja yudhishhthir man-hi-man bahut prasann hue aur bhagavan shrikrishhn se bole- ‘devadeveshhvar! ap samhpoorn daithyoan ka vadh karane vale haian, rrishiyoan ke samuday sada apaki hi shtuti karate haian, ap shadaishhvary se yukht, bhav banhdhan se mukhti dene vale, shrisamhpanhn aur hajaroan sooryoan ke saman tejashvi haian. dharmajn! ap hi se sabaki uthpatti huee hai aur ap hi samhpoorn dharmoan ke pravartak haian. shanhtashvaroop achhyut! mujhe sab prakar ke danoan ka phal batalaiye.' buddhiman dharmaputr yudhishhthir ke dvara is prakar poochhe jane par hrishikesh bhagavan shrikrishhn dharmaputr ke prati mahan unnati karane vale punhyamay dharmoan ka varnan karane lage- ‘panhdunanhdan! sansar mean jal ko praniyoan ka param jivan mana gaya hai, usake dan se jivoan ki triphti hoti hai. jal ke gun divhy haian aur ve paralok mean bhi labh pahuanchane vale haian. rajenhdr! yamalok mean pushhpod ki nam vali param pavitr nadi hai. vah jal-dan karane vale purushoan ki samhpoorn kamanaean poorn karati hai. usaka jal thanhda, akshay aur amrit ke saman madhur hai tatha vah thande jal ka dan karane vale logoan ko sada sukh pahuanchata hai. yudhishhthir! jal pine se bhookh bhi shanht ho jati hai; phyase manushhy ki phyas anhn se nahian bujhati, isaliye samajhadar manushhy ko chahiye ki vah phyase ko sada pani pilaya kare. jal aghni ki moorti hai, prithhvi ki yoni (karan) hai aur amrit ka uthpatti shthan hai. isaliye samasht praniyoan ka mool jal hai- aisa buddhiman purushoan ne kaha. sab prani jal se paida hote haian aur jal se hi jivan dharan karate haian. isaliye jaladan sab danoan se badhakar mana gaya hai. bharatashreshhth! jo log brahmanoan ko supakhv anhn dan karate haian, ve manoan sakshat pran-dan karate haian. panhdunanhdan! anhn se rakt aur viry uthpanhn hota hai. anhn mean hi jiv pratishhthit hota hai. anhn se hi indriyoan ka aur buddhi ka sada poshan hota hai. bina anhn ke samasht prani du:khit ho jate haian. tej, bal, roop, sattv, viry, dhriti, dyuti, jnan, medha aur ayu-in sabaka adhar anhn hi hai. samasht lokoan mean sada rahane vale devata, manushhy aur tiryak yoni ke praniyoan mean sab samay sab ke pran anhn mean hi pratishhthit haian. anhn prajapati ka roop hai. anhn hi uthpatti ka karan hai. isaliye ann sarvabhootamay hai aur samasht jiv anhnamay mane gaye haian. pran, apan, vhyan, udan aur saman- ye paanchoan pran anhn ke hi adhar par rahakar dehadhariyoan ko dharan karate haian. samhpoorn praniyoan dvara kiye jane vale sona, uthana, chalana, grahan karana, khianchana adi karm anhn se chalate haian. rajenhdr! charoan prakar ke charachar prani, jo yah prajapati ki srishhti hai, anhn se hi uthpanhn hote haian. samasht vidyalay aur pavitr banane vale samhpoorn yajn anhn se hi chalate haian. isaliye anhn sabase shreshhth mana gaya hai.' |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj