dvinavatitam (92) adhyay: ashhvamedhik parv (vaishnav dharm parv)
mahabharat: ashhvamedhik parv: dvinavatitam adhyay: bhag-10 ka hindi anuvad
buddhiman purush ko chahiye ki kshatriy, saanp aur vidvan brahman yadi kamazor hoan to bhi kabhi unaka apaman n karean. khyoanki ve tinoan apamanit hone par manushhy ko bhashm kar dalate haian. isaliye buddhiman purush ko prayathnapoorvak unake apaman se bachana chahiye. jis prakar sabhi avashthaoan mean aghni mahan devata haian, usi prakar sabhi avashthaoan mean brahman mahan devata haian. aangahin, kane, kub de aur baune- in sab brahmanoan ko devakary mean ved ke parangat vidvan brahmanoan ke sath niyukht karana chahiye. un par krodh n kare, n unaka anishht hi kare; khyoanki brahman krodharoopi shastr se hi prahar karate haian, ve shastr hath mean rakhane vale nahian haian. jaise inhdr asuroan ka vajr se nash karate haian; khyoanki brahman jati matr se hi mahan devabhav ko prapht ho jata hai. kunhtinanhdan! sare praniyoan ke dharmaroopi khajane ki raksha karane ke liye sadharan brahman bhi samarth haian, phir jo nithy sandhhyopasan karate haian, unake vishay mean to kahana hi khya hai? jisake mukh se shvargavasi devagan havishhy ka aur pitar kavhy ka bhakshan karate haian, usase badhakar kaun prani ho sakata hai? brahman janhm se hi dharm ki sanatan moorti hai. vah dharm ke liye hi uthpanhn hua hai aur vah brahmabhav ko prapht hone mean samarth hai brahman to apana hi khata, apana hi pahanata aur apana hi deta hai. doosare manushhy brahman ki daya se hi bhojan pate haian. at: brahmanoan ka kabhi apaman nahian karana chahiye; khyoanki ve sada hi mujhamean bhakhti rakhane vale hote haian. jo brahman brihadaranhyak- upanishad mean varnit mere goodh aur nishhphal shvaroop ka jnan rakhate haian, unaka yathnapoorvak poojan karana. panhdunanhdan! ghar par ya videsh mean, din mean ya rat mean mere bhakht brahmanoan ki niranhtar shraddha ke sath pooja karate rahana chahiye brahman ke saman koee devata nahian hai, brahman ke saman koee guru nahian hai, brahman se badhakar banhdhu nahian hai aur brahman se badhakar koee khajana nahian hai. koee tirth aur punhy bhi brahman se shreshhth nahian hai. brahman se badhakar pavitr koee nahian hai aur brahman se badhakar pavitr karane vala koee nahian hai. brahman se shreshhth koee dharm nahian aur brahman se uttam koee gati nahian hai. pap karm ke karan narak mean girate hue manushhy ka ek supatr brahman bhi uddhar kar sakata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj