dvitiy (2) adhhyay: adi parv (parvasangrah parv)
mahabharat: adi parv: dvitiy adhyay: shlok 21-41 ka hindi anuvad
shreshth brahmanoan! isi ganana ke anusar kauravoan-pandav donoan senaoan ki sankhya atharah akshauhini thi. adbhut karm karane vale kal ki prerana se samantapanchak kshetr mean kauravoan ko nimitt banakar itani senaean ikatthi hueean aur vahian nash ko prapt ho gayian. astr-shastroan ke sarvopari marmajn bhishm pitamah ne das dinoan tak yuddh kiya, dronachary ne paanch dinoan tak kaurav sena ki raksha ki. shatru sena ko pi dit karane vale viravar karn ne do din yuddh kiya aur shaly ne adhe din tak. isake pashchat (duryodhan aur bhimasen ka paraspar) gadayuddh adhe din tak hota raha. atharahavaan din bit jane par ratri ke samay ashvatthama, kritavarma aur kripachary ne niahshank sote hue yudhishthir ke sainikoan ko mar dala. shaunak ji! apake is satsang satr mean maian yah jo uttam itihas mahabharat suna raha hooan, yahi janamejay ke sarpayajn mean vyas ji ke buddhiman shishy vaishampayan ji ke dvara bhi varnan kiya gaya tha. unhoanne b de-b de narapatiyoan ke yash aur parakram ka vistarapoorvak varnan karane ke liye prarambh mean paushy, paulom aur astik- in tin parvoan ka smaran kiya hai. jaise moksh chahane vale purush vairagy ki sharan grahan karate haian, vaise hi prajnavan manushy alaukik arth, vichitr pad, adabhut akhyan aur bhaanti-bhaanti ki paraspar vilakshan maryadaoan se yukt is mahabharat ka ashray grahan karate haian. jaise janane yogy padarthoan mean atma, priy padarthoan mean apana jivan sarvashreshth hai, vaise hi sampoorn shastroan par brahm paramatma ki prapti roop prayojan ko poorn karane vala yah itihas shreshth hai. jaise bhojan kiye bina sharir-nirvah sambhav nahian hai, vaise hi is itihas ka ashray kiye bina prithvi par koee katha nahian hai. jaise apani unnati chahane vale mahatvakaankshi sevak apane kulin aur sadbhavasampann svami ki seva karate haian, isi prakar sansar ke shreshth kavi is mahabharat ki seva karake hi apane kavy ki rachana karate haian. jaise laukik aur vaidik sab prakar ke jnan ko prakashit karane vali sampoorn vani svaroan ev vyanjanoan mean samayi rahati hai, vaise hi (lok, paralok evan paramarth sambandhi) sampoorn uttam vidya, buddhi is shreshth itihas mean bhari huee hai. yah mahabharat itihas jnan ka bhandar hai. isamean sookshm se sookshm padarth aur unaka anubhavan karane vali yuktiyaan bhari huee haian. isaka ek-ek pad aur parv ashcharyajanak hai tatha yah vedoan ke dharmamay arth se alankrit hai. ab isake parvoan ki sangrah-soochi suniye. pahale adhyay mean parvanukramani hai aur doosare mean parv sangrah. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj