shadh-viansh (26) adhhyay: anushasan parv (danadharm parv)
mahabharat: anushasan parv: shadh-viansh adhyay: shlok 63-87 ka hindi anuvad
jo sadhu purushoan dvara sammanit tatha sanyatachitt manushy pran nikalate samay man-hi-man ganga ji ka smaran karata hai, vah param uthtam gati ko prapt kar leta hai. jo purush yahaan jivanaparyant ganga ji ki upasana karata hai, use bhayadayak vastuoan se, papoan se tatha raja se bhi bhay nahian hota. bhagavan maheshvar ne akash se girati huee param pavitr ganga ji ko sir par dharan kiya, unhian ka ve svarg mean sevan karate haian. jinhoanne tin nirmal margoan dvara akash, patal tatha bhootal- in tin lokoan ko alankrit kiya hai, un ganga ji ke jal ka jo manushy sevan karega, vah kritakrity ho jayega. svargavasi devataoan mean jaise soory ka tej shreshth hai, jaise pitaroan mean chandrama tatha manushyoan mean rajadhiraj shreshth hai, usi prakar samast saritaoan mean ganga ji uthtam haian. (ganga ji mean bhakti rakhane vale purush ko) mata, pita, putr, stri aur dhan ka viyog hone par bhi utana duahkh nahian hota, jitana ganga ke bichhoh se hota hai. isi prakar use ganga ji ke darshan se jitani prasannata hoti hai, utani van ke darshanoan se, abhisht vishay se, putroan se tatha dhan ki prapti se bhi nahian hoti. jaise poorn chandrama ka darshan karake manushyoan ki drishti prasann ho jati hai, usi tarah tripathaga ganga ka darshan karake manushyoan ke netr anand se khil uthate haian. jo ganga ji mean shraddha rakhata, unhian mean man lagata, unhian ke pas rahata, unhian ka ashray leta tatha bhaktibhav se unhian ka anusaran karata hai, vah bhogavati bhagirathi ka sneh-bhajan hota hai. prithvi, akash tatha svarg mean rahane vale chhote-chhote sabhi praniyoan ko chahiye ki ve nirantar ganga ji mean snan karean. yahi satpurushoan ka sabase uthtam kary hai. sampoorn lokoan mean param pavitr hone ke karan ganga ji ka yash vikhyat hai; kyoanki unhoanne bhasmibhoot hokar p de hue sagaraputroan ko yahaan se svarg mean pahuancha diya. vayu se prerit ho b de veg se atyant ooanche uthane vali ganga ji ki param manohar evan kantimayi tarangamalaoan se nahakar prakashit hone vale purush paralok mean soory ke saman tejasvi hote haian. dugdh ke saman ujjval aur ghrit ke saman snigdh jal se bhari huee, param uddhar, samriddhishalini, vegavati tatha agadh jalarashi vali ganga ji ke samip jakar jinhoanne apana sharir tyag diya hai, ve dhir purush devataoan ke saman ho gaye. indr adi devata, muni aur manushy jinaka sada sevan karate haian ve yashasvini, vishalakalevara, vishvaroopa ganga devi apani sharan mean aye hue andhoan, jadoan aur dhanahinoan ko bhi sampoorn manovaanchhit kamanaoan se sampann kar deti hai. ganga ji ojasvini, param punyamay, madhur jalarashi se paripoorn tatha bhootal, akash aur patal- in tin margoan par vicharane vali haian. jo log tinoan lokoan ki raksha karane vali ganga ji ki sharan mean aye haian, ve svargalok ko chale gaye. jo manushy ganga ji ke tat par nivas aur unaka darshan karata hai, use sab devata sukh dete haian, ve ganga ji ke sparsh aur darshan se pavitr ho gaye haian, unhean ganga ji se hi mahattv ko prapt hue devata manovaanchhit gati pradan karate haian. ganga jagat ka uddhar karane mean samarth haian. bhagavan prishnigarbh ki janani 'prishni' ke tuly haian, vishal haian, sabase utkrisht haian, mangalakarini haian, punyarashi se samriddh haian, shiv ji ke dvara mastak par dharit hone ke karan saubhagyashalini tatha bhaktoan par atyant prasann rahane vali haian. itana hi nahian, papoan ka vinash karane ke liye ve kalaratri ke saman haian tatha sampoorn praniyoan ki ashrayabhoot haian. jo log ganga ji ki sharan mean gaye haian, ve svargalok mean ja pahuanche haian. akash, svarg, prithvi, disha aur vidishaoan mean bhi jinaki khyati phaili huee hai, saritaoan mean shreshth un bhogavati bhagirathi ke jal ka sevan karake sabhi manushy kritarth ho jate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj