chaturvianshatyadhikashatatam (124) adhhyay: anushasan parv (danadharm parv)
mahabharat: anushasan parv: chaturvianshatyadhikashatatam adhyay: shlok 1-15 ka hindi anuvad
bhishm ji ne kaha- beta! koee manushy sam se prasann hota hai aur koee dan se. at: purush ke svabhav ko samajhakar donoan mean se ek ko apanana chahiye. rajan! bharatashreshth! ab tum sam ke gunoan ko suno. sam ke dvara manushy bhayanak-se-bhayanak prani ko vash mean kar sakata hai. is vishay mean ek prachin itihas ka udaharan diya jata hai, jisake anusar koee brahman kisi jangal mean kisi rakshas ke changul mean phansakar bhi samaniti ke dvara usase mukt ho gaya tha. ek buddhiman evan vachal brahman kisi nirjan van mean ghoom raha tha. usi samay kisi rakshas ne akar use khane ki ichchha se pak d liya. bechara brahman b de kasht mean p d gaya. brahman ki buddhi to achchhi thi hi, vah shastroan ka vidvan bhi tha. isaliye us atyant bhayanak rakshas ko dekhakar bhi vah n to ghabaraya aur n vyathit hi hua. balki usake prati usane samaniti ka hi prayog kiya. rakshas ne brahman ke shantimay vachanoan ki prashansa karake unake samane apana prashn upasthit kiya aur kaha- 'yadi mere prashn ka uttar de doge to tumhean chho d dooanga. batao maian kis karan se atyant durbal aur saphed, panduddh ho gaya hooan.' yah sunakar brahman ne do gh di tak vichar karake shantabhav se nimnaankit gathaoan, vachanoan dvara us rakshas ke prashn ka uttar dena arambh kiya. brahman bola- rakshas! nishchay hi tum suhridajanoan se alag hokar paradesh mean doosare logoan ke sath rahate aur anupam vishayoan ka upabhog karate ho. isiliye chinta ke karan tum dubale evan saphed hote ja rahe ho. nishachar! tumhhare mitr tumhhare dvara bhalibhaanti samhmanit hone par bhi apane shvabhav dosh ke karan tumase vimukh rahate haian, isiliye tum chinhtavash dubale hokar saphed p date ja rahe ho. jo gunoan mean tumhhari apeksha nimhn shreni ke haian, ve j d manushhy bhi dhan aur aishhvary mean adhik hone ke karan nishhchay hi sada tumhhari avahelana kiya karate haian, isiliye tum durbal aur saphed (pile) hote ja rahe ho. tum gunavan, vidvan evan vinit hone par bhi samhman nahian pate aur gunahin tatha moodh vhyaktiyoan ko samhmanit hote dekhate ho, isiliye tumhhare sharir ka rang phika p d gaya hai aur tum durbal ho gaye ho. jivan nirvah ka koee upay n hone se tum khlesh uthate hoge, kinhtu apane gaurav ke karan jivika ke pratigrah adi upayoan ki ninhda karate hue unhhean shvikar nahian karate hoge. yahi tumhhari udasi aur durbalata ka karan hai. sadho! tum sajhjanata ke karan apane sharir ko kashht dekar bhi jab kisi ka upakar karate ho, tab vah tumhhean apani shakti se parajit samajhata hai, isiliye tum krishakay aur saphed hote ja rahe ho. jinaka chitt kam aur krodh se akranht hai, at: jo kumarg par chalakar kashht bhog rahe haian. samhbhavat: aise hi logoan ke lie tum sada chintit rahate ho, isiliye durbal hokar saphed (pile) p date ja rahe ho. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj