shannavatitam (96) adhyay: shanti parv (rajadharmanushasan parv)
mahabharat: shanti parv: shannavatitam adhyay: shlok 1-13 ka hindi anuvad
chor adi aparadhiyoan ka dhan laya gaya ho to use apane pas n rakhe (sarvajanik karyoan mean laga de) aur yadi gau chhinakar layi gayi ho to usaka doodh svayan n pikar brahmanoan ka pilave. bail hoan to unhean brahman log hi ga di adi mean jotean athava un sab apahrit vastuoan ya dhan ka svami akar kshama-prarthana kare to use kshama karake usaka dhan use lauta dena chahiye. raja ko raja ke sath hi yuddh karana chahiye. usake liye yahi dharm vihit hai. jo raja ya rajakumar nahian hai, use kisi prakar bhi raja par astr-shastroan ka prahar nahian karana chahiye. donoan or ki senaoan ke bhi d jane par yadi unake bich mean sandhi karane ki ichchha se brahman a jay to donoan pakshavaloan ko tatkal yuddh band kar dena chahiye. in donoan mean se jo koee bhi paksh brahman ka tiraskar karata hai, vah sanatanakal se chali ayi huee maryada ko to data hai. yadi apane ko kshatriy kahane vala adham yoddha us maryada ka ullanghan kar hi dale to usake bad se use kshatriy jati ke aandar nahian ginana chahiye aur kshatriyoan ki sabha mean use sthan bhi nahian dena chahiye. jo koee dharm ka lop aur maryada ko bhang karake vijay pata hai, usake is bartav ka vijayabhilashi naresh ko anusaran nahian karana chahiye. dharm ke dvara prapt huee vijay se badhakar doosara kaun-sa labh ho sakata hai? vijayi raja ko chahiye ki vah madhur vachan bolakar aur upabhog ki vastuean dekar anary (mlechchh adi) praja ko shighratapoorvak prasann kar le. yahi rajaoan ki sarvottam niti hai. yadi aisa n karake anuchit kathorata ke dvara un par shasan kiya jata hai to ve dukhi hokar apane desh se chale jate haian aur shatru banakar vijayi raja ki vipatti ke samay ki bat dekhate hue kahian p de rahate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj