dashadhikadvishatatam (210) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: dashadhikadvishatatam adhyay: shlok 18-34 ka hindi anuvad
kal kram se yugadi mean jab-jab jo-jo vashtu bhasit hoti hai, lok vhyavahar vash tab–tab usi-usi vishay ka jnan prakat hota rahata hai. kalhp ke anht mean lupht hue vedoan aur itihasoan ko kalhp ke aramhbh mean shvayamhbhoo brahma ke adesh se maharshiyoan ne tapashya dvara sabase pahale upalabhdh kiya tha. us samay shvayan bhagavan brahma ko vedoan ka, brihashpatiji ko vedaangoan ka aur shukrachary ko niti shashtr ka jnan hua tatha un logoan ne jagath ke hit ke liye un sab vishayoanka upadesh diya. naradaji ko ganhdharv ved ka, bharadvaj ko dhanurved ka, maharshi garghy ko devarshiyoan ke charitr ka tatha krishhnatrey ko chikithsashashtr ka jnan hua. tarkashil vidvanoan ne tarkashashtr ke anek granhthoan ka pranayan kiya. un maharshiyoan ne yukti yukht shashtr aur sadachar ke dvara jis brahma ka upadesh kiya hai, usi ki tum bhi upasana karo. vah parabrahma anadi aur sabase pare hai. use n devata janate haian n rrishi. use to ekamatr jagathpalak narayan hi janate haian. narayan se hi rrishiyoan, mukhhy–mukhhy devataoan, asuroan tatha prachin rajarshiyoan ne us brahma ko jana hai; vah brahma-jnan hi samasht du:khoan ka param aushadh hai. purush dvara sankalhp mean laye gaye vividh padartho ki rachana prakriti hi karati hai. is prakriti sarvapratham karan sahit uthpanhn hota hai. jaise ek dipak se doosare sahashtroan dip jala liye jate haian aur pahale dipak ko koee hani nahian hoti, usi prakar ek prakriti hi asankhhy padartho ko uthpanhn karati hai aur ananht hone ke karan usaka kshay nahi hota. avhyakht prakriti mean kshobh hone par jis buddhi (mahatthv) ki uthpatti hoti hai, vah buddhi aanhakar ko janhm deti hai. ahankar se akash aur akash se vayu ki uthpatti hoti hai. vayu se agni ki, agni se jal ki aur jal se prithhvi ki uthpatti huee hai. is prakar ye ath mool prakritiyaan batayi gayi haian. inhhian mean samhpoorn jagath pratishthit hai. paanch jnanendriyaan, paanch karmendriyaan, paanch vishay aur ek man –ye solah vikar kahe gaye haian .(inamean man to ahankaraka vikar hai aur anhy panhdrah apane-apane karanaroop sookshhm mahabhootoan ke vikar hai). shrotr, thvacha, netr, jihava aur nasika–ye paanch jnanendriyaan haian. hath, pair, guda, upashth (liang) aur vakh – ye paanch karmendriyaan haian. shabhd, shparsh, roop, ras aur ganhdh– ye paanch vishay haian tatha inamean vhyapak jo chitht hai, usi ko man samajhana chahiye . man sarvagat kaha gaya hai. ras jnan ke samay man hi yah rasana (jihava) roop ho jata hai tatha bolane ke samay vahamanahi vagindriy kahalata hai. is prakar bhinhn-bhinhn indriyoan ke sath milakar un sabake roop mean manahi vhyakht hota hai. das indriy, panch mahabhoot aur ek man – ye solah tathv is sharir mean vibhagapoorvak rahate haian. inako devata roop janana chahiye. sharir ke bhitar jo jnan prakat karane vala paramathma ke nikatashth jivathma hai, usaki ye solahoan devata upasana karate haian. jihava jal ka kary hai, ghranendriy prithhvi ka kary haian, shravanendriy akash ka aur netrendriy agni ka kary hai tatha samhpoorn bhootoan mean thvacha nam ki indriy ko sada vayu ka kary samajhana chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj