panchadhikatrishatatam (305) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: panchadhikatrishatatam adhyay: shlok 1-15 ka hindi anuvad
kshar-akshar evan prakriti-purush ke vishay mean raja janak ki shanka aur usaka vasishhth ji dvara uttar raja janak ne kaha– bhagavan! kshar au akshar (prakati aur purush) donoan ka yah sanbandh vaisa hi mana jata hai, jaisa ki nari aur purush ka damhpathy-sanbandh bataya jata hai. is jagat mean n to purush ke bina shtri garbh dharan kar sakati hai aur n shtri ke bina koee purush hi kisi sharir ko uthpanhn kar sakata hai. donoan parashparik sanbandh se ek doosare ke gunoan ka ashray lekar hi kisi sharir ka nirman hota hai. pray: sabhi yoniyoan mean aisi hi sthit hai. jab shtri rritumati hoti hai, us samay rati ke liye purush ke sath usaka sanbandh hone se donoan ke gunoan ka mishran hone par sharir ki uthpatti hoti hai. sharir mean purush arthat pita ke jo gun haian tatha mata ke jo gun haian, unhhean maian drishhtanht ke taur par bata raha hooan. haddi, shnayu aur majhja- inhhean maian pita se prapht hue gun samajhata hooan tatha thvacha, maans aur rakht- ye mata se paida hue gun haian, aisa maianne suna hai. dvijashreshhth! yahi bat ved aur shashtr mean bhi padhi jati hai. vedoan mean jo praman bataya gaya hai tatha shashtr mean kahe hue jis praman ko padha aur suna jata hai, vah sab thik hai; khyoanki ved aur shashtr donoan hi sanatan praman haian. bhagavan! is prakar prakriti aur purush donoan ki ek doosare gunoan ko achhchhadit karake ek doosare ke gunoan ka ashray[1] lete hue srishti karate haian. is tarah maian in donoan ko sada ek doosare se samhbaddh dekhata hooan. at: purush ke liye moksh dharm ki siddhi asamhbhav jan p dati hai. athava purush ke moksh ka sakshathkar karane vala koee drishhtanht ho to ap use bataiye aur mujhe thik-thik samajha dijiye; khyoanki apako sada sab kuchh prathyaksh hai. maian bhi moksh ki abhilasha rakhata hooan aur us param pad ko pana chahata hooan, jo nirvikar, nirakar, ajar, amar, nithy aur indriyatit hai tatha jise prapht hue purush ka koee shasak nahi rahata. vasishhth ji ne kaha– rajan! tumane ved aur shashtroan ke drishhtanht dekar yah jo kuchh kaha hai, vah thik hai. tum jaisa samajhate ho, vaisi hi bat hai. nareshhvar! isamean sandeh nahi ki ved-shashtroan mean jo kuchh likha hai, vah sab tumhhean yad hai; parantu granhth ke yatharth tathv ka tumhhean thik-thik jnan nahian hai. jo ved aur shashtr ke granhthoan ko to yad rakhane mean tathpar hai, kiantu unake yatharth tathv ko nahi samajhata, usaka vah yad rakhana vhyarth hai. jo granhthoan ke arth kon hian samajhata, vah keval ratakar mano un granhthoan ka bojh dhota hai; parantu jo granhth ke arth ka tathv samajhata hai, usake liye us granhth ka adhhyayan vhyarth nahi hai. aisa purush poochhane par tattvajnanapoorvak granhth ke arth ko jaisa samajhata hai, vaisa doosaroan ko bhi bata sakata hai. |
tika tippani aur sandarbh
- ↑ purush prakriti ki j data ko achhchhadit karake usake du:kh ka ashray leta hai tatha prakriti purush ke ananhdagun ko achhchhadit karake usake chaitanhy gun ka ashray leti hai. tathpary yah hai ki prakriti ke sanyog se purush ananhd se vanchit ho du:kh ka bhagi hota hai aur prakriti purush ke sang se apani j data ko bhulakar chetan ki bhaanti kary karane lagati hai.
sanbandhit lekh
varnamala kramanusar lekh khoj