chathvarianshadadhikashatatam (140) adhyay: shanti parv (apaddharm parv)
mahabharat: shanti parv: chathvarianshadadhikashatatam adhyay: shlok 30-44 ka hindi anuvad
‘jo raja danhd se natamashtak hue shatru ko pakar bhi use nasht nahian kar deta, vah apani mrityu ko amantrit karata hai. thik usi tarah jaise, khachhchari maut ke liye garbh dharan karati hai. ‘nitijn raja aise vriksh ke saman rahe, jisamean phool to khoob lage hoan, parantu phal n ho. phal lagane par bhi us par chadhana athyant kathin ho, vah rahe to kachhcha, par dikhe pake ke saman tatha shvayan kabhi jirn-shirn n ho. ‘raja shatru ki asha poorn hone mean vilanb paida kare, usamean vidhhn dal de. us vidhhn ka kuchh karan bata de aur us karan ko yuktisangt siddh kar de. ‘jab tak apane oopar bhay n aya ho, tab tak dare hue ki bhaanti use talane ka prayathn karana chahiye; parantu jab bhay ko samane aya hua dekhe to nidar hokar shatru par prahar karana chahiye. jahaan pranoan ka sanshay ho, aise kasht ko shvikar kiye bina manushhy kalhyan ka darshan nahian kar pata. pran-sankat mean p d kar yadi vah pun: jivit rah jata hai to apana bhala dekhata hai. ‘bhavishhy mean jo sankat ane vale hoan, unhhean pahale se hi janane ka prayathn kare aur jo bhay samane upasthit ho jay, use dabane ki cheshta kare. daba hua bhay bhi pun: badh sakata hai, is dar se yahi samajhe ki abhi vah nivrit hi nahian hua hai (aur aisa samajhakar satat savadhan rahe). ‘jisake sulabh hone ka samay a gaya ho, us sukh ko thyag dena aur bhavishhy mean milane vale sukh ki asha karana- yah buddhimanoan ki niti nahian hai. ‘jo shatru ke sath sandhi karake vishhvasapoorvak sukh se sota hai, vah usi manushhy ke saman hai, jo vriksh ki shakha par gadhi niand mean so gaya ho. aisa purush niche girane (shatru dvara sankat mean p dane) par hi sajag ya sachet hota hai. ‘manushhy komal ya kathor, jis kisi bhi upay sanbhav ho, dindasha se apana uddhar kare. isake bad shaktishali ho pun: dharmacharan kare. ‘jo log shatru ke shatru hoan, un sabaka sevan karana chahiye. apane oopar shatruoan dvara jo guptachar niyukht kiye gaye hoan, unako bhi pahachanane ka prayathn kare. ‘apane tatha shatru ke rajhy mean aise guptachar niyukht kare jisako koee janata-pahachanata n ho. shatru ke rajhyoan mean pakhanhdaveshadhari aur tapashvi adi ko hi guptachar banakar bhejana chahiye. ‘ve guptachar bagicha, ghoomane-phirane ke shthan, pauansala, dharmashala, madabikri ke shthan, nagar ke praveshadvar, tirthashthan aur sabhabhavan-in sab shthaloan mean vicharean. ‘kapatapoorn dharm ka acharan karane vale, papathma, chor tatha jagat ke liye kanhtakaroop manushhy vahaan chhadmavesh dharan karake ate rahate haian, un sabaka pata lagakar unhhean kaid kar le athava bhay dikhakar unaki papavritti shaant kar de. ‘jo vishhvasapatr nahian hai, us par kabhi vishhvas n kare, parantu jo vishhvasapatr hai, us par bhi adhik vishhvas n kare; khyoanki adhik vishhvas se bhay utpanhn hota hai, at: bina jaanche-boojhe kisi par bhi vishhvas n kare. ‘kisi yatharth karan se shatru ke man mean vishhvas uthpanhn karake jab kabhi usaka pair l dakh data dekhe arthat use kamazor samajhe tabhi us par prahar kar de.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj