ekonachathvarianshadadhikashatatam (139) adhyay: shanti parv (apaddharm parv)
mahabharat: shanti parv: ekonachathvarianshadadhikashatatam adhyay: shlok 59-74 ka hindi anuvad
jaise maian putr shok se santapht hokar apake putr ke prati papapoorn bartav kar baithi, usi prakar ap bhi mujh par prahar kar sakate haian. yahaan jo yatharth bat hai, vah mujhase suniye. manushhy khane aur khelane ke lieye hi pakshiyoan ki kamana karate haian. vadh karane ya banhdhan mean dalane ke siva tisare prakar ka koee samhpark pakshiyoan ke sath unaka nahian dekha jata hai. is vadh aur banhdhan ke bhay se hi mumukshulog moksh-shastr ka ashray lekar rahate haian; khyoanki vedavethta purushoan ka kahana hai ki janhm aur maran ka du:kh asahy hota hai. sabako apane pran priy hote haian, sabhi ko apane putr phyare lagate haian; sab log du:kh se udvighn ho uthate haian aur sabhi ko sukh ki prapti abhisht hoti hai. maharaj brahmadatt! du:kh ke anek roop haian. budha़pa du:kh hai, dhan ka nash du:kh hai, apriyajanoan ke sath rahana du:kh hai aur priyajanoan se bichhu dana du:kh hai. vadh aur banhdhan se bhi sabako du:kh hota hai. stri ke karan aur shvabhavik roop se bhi du:kh hua karata hai tatha putr yadi nasht ho jay ya dusht nikal jay to usase bhi logoan ko sada du:kh prapht hota rahata hai. kuchh moodh manushhy kaha karate haian ki paraye du:kh mean du:kh nahian hota; parantu vahi aisi bat shreshth purushoan ke nikat kaha karata hai, jo du:kh ke tattav ko nahian janata. jo du:kh se pi dit hokar shok karata hai tatha jo apane aur paraye sabhi ke du:kh ka ras janata hai, vah aisi bat kaise kah sakata hai? shatrudaman naresh! apane jo mera apakar kiya hai tatha maianne badale mean jo kuchh kiya hai, use saik doan varsheaan mean bhi bhulaya nahian ja sakata. is prakar apas mean ek doosare ka apakar karane ke karan ab hamara phir mel nahian ho sakata. apane putr ko yad kar-karake apaka vair taja hota rahega. is prakar marananht vair than jane par jo prem karana chahata hai, usaka vah prem usi prakar asamhbhav hai, jaise mitti ka bartan ek bar phoot jane par phir nahian jutata hai. vishhvas du:kh dene vala hai, yahi nitishastroan ka nishhchay hai. prachinakal mean shukrachary ne bhi prahlad se do gathaean kahi thian, jo is prakar haian. jaise sookhe tinakoan se dhake hue gaddhe ke oopar rakhe hue madhu ko lene jane vale manushhy mare jate haian, usi prakar jo log vairi ki jhoothi ya sachhchi bat par vishhvas karate haian, ve bhi bemaut marate haian. jab kisi kul mean du:khadayi vair bandh jata hai, tab vah shaant nahian hota. use yad dilane vale bane hi rahate haian, isaliye jab tak kul mean ek bhi purush jivit rahata hai, tab tak vah vair nahian mitata hai. nareshhvar! dusht prakriti ke log man mean vair rakhakar oopar se shatru ko madhur vachanoan dvara sanhthvana dete rahate haian. tadananhtar avasar pakar use usi prakar pis dalate haian, jaise koee pani se bhare hue ghade़ ko paththar par patakakar choor–choor kar de. rajan! kisi ka aparadh karake phir us par kabhi vishhvas nahian karana chahiye. jo doosaroan ka apakar karake bhi un par vishhvas karate haian, use du:kh bheagana p data hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj