ekonachathvarianshadadhikashatatam (139) adhyay: shanti parv (apaddharm parv)
mahabharat: shanti parv: ekonachathvarianshadadhikashatatam adhyay: shlok 75-91 ka hindi anuvad
brahmadatt ne kaha – poojani! avishhvas karane se to manushhy sansar mean apane abhisht padarthoan ko kabhi nahian prapht kar sakata aur n kisi kary ke liye koee cheshta hi kar sakata hai. yadi man mean ek paksh se sada bhay bana rahe to manushhy mritak tulhy ho jayange- unaka jivan hi mitti ho jayaga. poojani ne kaha- rajan! jisake donoan pairoan mean ghav ho gaya ho; phir bhi vah un pairoan se hi chalata rahe to kitana hi bacha–bachakar khyoan n chale; yahaan dau date hue un pairoan mean pun: ghav hote hi raheange. jo manushhy apane rogi netroan se hava ki or rookh karake dekhata hai, usake un netroan mean vayu ke karan avashhy hi bahut pi da badh jati hai. jo apani shakti ko n samajh kar mohavash durgam marg par chal deta hai, usaka jivan vahian samapht ho jata hai. jo kisan varsha ke samay ko vichar n karake khet jotata hai, usaka purusharth vhyarth jata hai; aur us jutaee se usako anaj nahian mil pata. jo pratidin tita, kasaila, shvadisht athava madhur, jaisa bhi ho, hitakar bheajan karata hai, vahi anhn usake liye amrit ke saman labhakari hota hai. parantu jo parinam ke vichar kiye bina hi mohavash pathhy chho dakar apathhy bhojan karata hai, usake jivan ka vahian aant ho jata hai. daiv or purusharth donoan ek-doosare ke sahare rahate haian, parantu udar vichar vale purush sarvada shubh karm karate haian aur napuansak daiv ke bharose p de rahate haian. kathor athava komal, jo apane liye hitakar ho, vah karm karate rahana chahiye. jo karm ko chho d baithata hai, vah nirdhan hokar sada anarthoan ka shikar bana rahata hai. at: kal, daiv aur shvabhav adi sare padarthoan ka bharosa chho dakar parakram hi karana chahiye. manushhy ko sarvashv ki baji lagakar bhi apane hit ka sadhan hi karana chahiye. vidya, shooravirata, dakshata, bal aur paanchavaan dhairy-ye paanch manushhy ke shvabhavik mitr bataye gaye haian. vidvanh purush inake dvara hi is jagat mean sare kary karate haian. ghar, taanba adi dhatu, khet, stri aur suhridjan-ye upamitr bataye gaye haian. inhhean manushhy sarvatr pa sakata hai. vidvanh purush sarvatr ananhd mean rahata hai aur sarvatr usaki shobha hoti hai. use koee darata nahian hai aur kisi ke darane par bhi vah darata nahian hai. buddhiman ke pas tho da-sa dhan ho to vah bhi sada badhata rahata hai. vah dakshatapoorvak kam karate hue sanyam ke dvara pratishthit hota hai. ghar ki asakti mean bandhean hue manhdabuddhi manushhyoan ke maansoan ko kutil stri kha jati hai arthat use sukha dalati hai, jaise kek de ki mada ko usaki santane hi nasht kar deti hai. buddhi ke viparit ho jane se doosare-doosare bahutere manushhy ghar, khet, mitr aur apane desh adi ki chinhta se grasht hokar sada dukhi bane rahate haian. apana janhmashthan bhi yadi rog aur durbhiksh se pi dit ho to athmaraksha ke liye vahaan se hat jana ya anhyatr nivas ke liye chale jana chahiye. yadi vahaan rahana hi ho to sada samhmanit hokar rahe. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj