saphtadhikadvishatatam (207) adhhyay: van parv (markanhdeyasamashya parv)
mahabharat: van parv: saphtadhikadvishatatam adhhyay: shlok 33-48 ka hindi anuvad
narashreshhth! raja janak sada shvadharm mean tathpar rahane vali samhpoorn praja par anugrah rakhate hue usaka pita ki bhaanti sada palan karate haian. jo log meri prashansa karate haian aur jo ninhda karate haian, un sabako apane sadhvyavahar se santushht rakhata hooan. jo raja apane dharm ka palan karate hue jivan nirvah karate haian, dharm mean sanyukht rahate haian, kisi doosare ki koee vashtu apane upayog mean nahian late tatha sada apani indriyoan par sanyam rakhate haian, ve hi unnatishil hote haian. apani shakti ke anusar sada doosaroan ko ann dena, doosaroan ke aparadh tatha shit-ushn adi dvanhdvoan ko sahan karana, sada dharm mean dridhatapoorvak lage rahana tatha samhpoorn praniyoan mean sabhi poojaniy purushoan ka yathayoghy poojan karana- ye manushhyoan ke sadgun purush mean shvarthathyag ke bina nahian rah pate haian. jhooth bolana chho d de, bina kahe hi doosaroan ka priy kare, kam, krodh tatha dvesh se bhi kabhi dharm ka parithyag n kare. priy vashtu ki prapti hone par harsh se phool n uthe, apane man ke viparit koee bat ho jaye to du:kh n mane- chintin n ho, arth sankat a jaye to bhi moh ke vashibhoot ho ghabaraye nahian aur kisi bhi avashtha mean apana dharm n chho de. yadi bhool se kabhi nindit karm ban jaye, to phir dubara vaisa kam n kare. apane man aur buddhi se vichar karane par jo kalhyanakari pratit ho, usi kary mean apane ko lagave. yadi koee apane sath bura bartav kare, to shvayan bhi badale mean usake sath buraee n kare. jo papi doosaroan ka ahit karana chahata hai, vah shvayan hi nashht ho jata hai. yah (doosaroan ka ahit karana) to durachari ki bhaanti durvhyasanoan mean asakht hue papi purushoan ka hi kary hai. ‘dharm koee chij nahian hai’ aisa manakar jo shuddh achar-vichar vale shreshhth purushoan ki hansi u date haian, ve dharm par ashraddha rakhane vale manushhy nishhchay hi nashht ho jate haian. papi manushhy luhar ki b di dhauankani ke saman sada oopar se phoole dikhayi dete haian (parantu vashtav mean sarahin hote haian). dvijashreshhth! uttam purush sarvatr vinayashil hi hota hai. aanhakari moodh manashhyoan ki sochi huee prathyek bat ni:sar hoti hai. jaise soory din ke roop ko prakat kar deta hai, usi prakar moorkhoan ki anhtarathma hi unake yatharth shvaroop ka darshan kara deti hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj