dvinavatitam (92) adhyay: ashhvamedhik parv (vaishnavadharm parv)
mahabharat: ashhvamedhik parv: dvinavatitam adhyay: bhag-57 ka hindi anuvad
yudhishthir ne poochha- bhagavan! deveshhvar! vishuvayog mean tatha sooryagrahan aur chandragrahan ke samay dan dene se kis phal ki praphti batayi gayi hai, yah batalane ki kripa karean. shribhagavan ne kaha- rajan! vishuvayog mean, sooryagrahan aur chanhdragrahan ke samay, vhyatipatayog mean tatha uttarayan ya dakshinayan aramhbh hone ke din jo dan diya jata hai, vah akshay phal dene vala hota hai. is vishay ka varnan karata hooan, suno. maharaj yudhishthir! uttarayan aur dakshinayan ke madhhy bhag mean jabaki rat aur din barabar hote haian, vah samay ‘vishuyog’ nam se pukara jata hai. us din sandhhya ke samay maian, brahma aur mahadev ji kriya, karan aur karyoan ki ekata par vichar karane ke liye ek bar ekatrit hote haian. nareshhvar! jis muhoort mean ham logoan ka samagam hota hai, vah kalarahit param pad hai. vah muhoort param pavitr aur vishuv parv ke nam se prasiddh hai. use akshar brahma aur parabrahma bhi kahate haian. us muhoort mean sab log param pad ka chinhtan karate haian. rajenhdr! devata, vasu, rudr, pitar, ashhvini kumar, sadhhyagan, vishvedev, ganhdharv, siddh, brahmarshi, som adi grah, nadiyaan, samudr, marut, apsara, nag, yaksh, rakshas aur guhyak- ye tatha doosare devata bhi vishuv parv mean inhdriy-sanyamapoorvak upavas karate haian aur prayathnapoorvak paramathma ke dhhyan mean sanlaghn hote haian. isaliye yudhishthir! tum anhn, gau, til, bhoomi, kanhya, ghar, vishram shthan, dhanhy, chahan, shayya tatha aur jo vashtuean mere dvara dan ke yog batalayi gayi haian, un sabaka vishuv parv mean dan karo. kunhtinanhdan! jo dan vishuvayog mean visheshat: shrotriy brahmanoan ko diya jata hai, us dan ka kabhi nash nahian hota. us dan ka punhy pratidin badhate-badhate karo d guna ho jata hai. akash mean jab chanhdragrahan athava sooryagrahan laga ho, us samay meri athava bhagavan shankar ki pooja karata hua meri ya shankar ki gayatri jap karata hai tatha bhakhti ke sath shankh, soory, jhaanjh aur ghanta bajakar unaki dhhvani karata hai, usake punhy phal ka varnan suno. mere samane git, hom aur jap karane tatha mere uthtam namoan ka kirtan karane se rahu durbal aur chanhdrama balavan hote haian. soory aur chanhdrama ke grahanakal mean shrotriy brahmanoan ko jo dan diya jata hai, vah hajar guna hokar data ko milata hai. mahan pat ki manushhy bhi dan se tathkal pap rahit hokar purush shreshhth ho jata hai. vah chanhdrama aur soory ke prakash se prakashit sunhdar viman par baithakar ramaniy chanhdralok mean gaman karata hai aur vahaan aphsaraganoan se usaki seva ki jati hai. rajenhdr! jab tak akash mean chanhdrama ke sath tare maujood rahate haian, tab tak chanhdralok mean vah samhman ke sath nivas karata hai. yudhishthir! phir samayanusar vahaan se lautane par is sansar mean vah ved-vedogoan ka vidvan aur karo dapati brahman hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj