dvinavatitam (92) adhyay: ashhvamedhik parv (vaishnav dharm parv)
mahabharat: ashhvamedhik parv: dvinavatitam adhyay: bhag-51 ka hindi anuvad
varn, akshar aur padoan ke arth ka, sandhi aur liang ka tatha nam aur dhatu ka vivek hone ke liye poorvakal mean vhyakaran shashtr ki rachana huee hai. yoop, vedi aur yajn ka shvaroop janane ke liye, prokshan aur shrapan (charu pakana) adi ki itikartavhyata ko samajhane ke liye tatha jnan yajn aur devata ke samhbanhdh ka jnan prapht karane ke liye shiksha namak vedaang ki rachana huee hai. yajn ke patroan ki shuddhi, yajn samhbanhdhi samagriyoan ke sangrah tatha samasht yajnoan ke vaikalhpik vidhanoan ka jnan prapht karane ke liye poorvakal mean kalhpashashtr ka nirman kiya gaya hai. samhpoorn vedoan mean prayukht nam, dhatu aur vikalhpoan ke tathvik arth ka nishhchay karane ke liye rrishiyoan ne nirukht ki rachana ki hai. yajn ki vedi banane tatha anhy samagriyoan ko dharan karane ke liye brahma ji ne prithhvi ki srishhti ki hai. samidha aur yoop banane ke liye vanashpatiyoan ki rachana ki hai. gauean yajn aur dakshina ke liye uthpanhn huee haian, khyoanki goghrit aur godakshina ke bina yajn samhpanhn nahian hota. suvarn aur chaandi- ye yajn ke patr aur kalash banane ka kam lene ke liye paida hue haian. kushoan ki uthpathti havanakunhd ke charoan or phailane aur rakshaso se yajn ki raksha karane ke liye huee hai. poojan karane ke liye brahmanoan ko, nakshatroan ko aur shvarg ke devataoan ko uthpanhn kiya gaya hai. sabaki raksha ke liye kshatriy-jati ki srishhti ki gayi hai. krishi, gau raksha aur vanijhy adi jivika ka sadhan jutane ke liye vaishhyoan ki uthpathti huee hai aur tinoan varnoan ki seva ke liye brahma ji ne shoodroan ko uthpanhn kiya hai. jo dvij vidhipoorvak aghnihotr ka sevan karate haian, unake dvara dan, hom, yajn aur adhhyapan- ye samasht karm poorn ho jate haian. rajan! isi prakar brahmanoan ke dvara jo yajn karane, bagiche lagane aur kuean khudavane adi ke kary hote haian, un sabake punhy ko lekar maian sooryamanhdal mean shthapit kar deta hooan. mere dvara adithy mean shthapit kiye hue sansar ke punhy aur aghnihotriyoan ke sukrit ko sahashtroan kiranoan vale sooryadev dharan kiye rahate haian. isaliye rajan jo dvij paradesh mean n rahate hoan aur oordhhvagati ko prapht karana chahate hoan, unhhean pratidin vidhipoorvak aghnihotr karana chahiye. maharaj yudhishthir! aghnihotr ko apane athma ke saman samajhakar kabhi bhi usaka apaman ya ek kshan ke liye bhi thyag nahian karana chahiye. jo balhyakal se hi aghnihotr ka sevan karate aur shoodr ke anhn se sada door rahate haian, jo krodh aur lobh se rahit haian, jo pratidin prat:kal shnan karake jitenhdriy bhav se vidhivat aghnihotr ka anushhthan karate haian, sada atithi ki seva mean lage rahate haian tatha shanht bhav se rahakar donoan samay mere parayan hokar mera dhhyan karate haian, ve soory manhdal ko bhedakar mere param dham ko prapht hote haian, jahaan se pun: is sansar mean nahian lautana p data. is sansar mean kuchh moorkh manushhy shruti par dosharopan karate hue usaki ninhda karate haian tatha use pramanabhoot nahian manate, aise logoan ki b di durgati hoti hai. parantu jo dvij nithy ashtikhy buddhi se yukht hokar vedoan aur itihasoan ko pramanik manate haian, ve devataoan ka sayujhy prapht karate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj