ekanavathyadhikadvishatatam (291) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ekanavathyadhikadvishatatam adhyay shlok 1-13 ka hindi anuvad
parasharagita-karmaphal ki anivaryata tatha punhyakarm se labh parashar ji kahate haian -rajanh! indriyaroop gho doan se yukht manomay (sookshhm sharir) ek rath hai. jnanakar vrittiyaan hi is rath ke gho doan ki bagador haian. in upakaranoan se yukht rathapar aroodh hokar jo purush yatra karata hai, vah buddhiman hai. jo manushhy indriyoan ki bahy vritti se rahit (anhtarmukh) hokar eeshhvar ki sharan mean gaye hue man ke dvara unaki upasana karata hai, usaki vah upasana shreshhth samajhi jati hai. aisi upasana kisi vidvan evan bhakht brahman ke varad hasht se hi upalabhdh hoti hai. saman yoghyata vale apas ke logoan se usaki prapti nahian hoti. prajanath! manushhy-sharir ki ayu sulabh nahian hai- vah durlabh vashtu hai, use pakar athma ko niche nahian girana chahiye. manushhy ko chahiye ki vah punhy karm ke anushhthan dvara athma ke uththan ke liye sada prayathn karata rahe. jo manushhy dushhkarm karake varn se bhrasht ho jata hai, vah kadapi samhman pane ke yoghy nahian hai. isake siva jo manushhy sattvagun ke dvara sathkar pakar phir rajas karm ka sevan karane lagata hai, vah bhi samhman ke yoghy nahi hai. punhy karm se hi manushhy uthtam varn mean janhm pata hai. papi ke liye vah athyanht durlabh hai. vah use n pakar apane pap karm ke dvara apana hi nash karata hai. anajan mean jo pap ban jay use tapashya ke dvara nashht kar de; khyoanki apana kiya hua papakarm paparoop du:kh ke roop mean hi phalata hai. at: du:khamay phal dene vale papakarm ka kadapi sevan n kare. pap se sanbandh rakhane vala jo karm hai usaka kitana hi b da laukik sukharoop phal khyoan n ho; buddhiman purush usaka kadapi sevan n kare. vah usase usi tarah door rahe jaise pavitr manushhy chanhdal se. khya papakarm ka koee du:khadayak phal maian dekhata hooan? arthat nahian dekhata. aisa manakar pap mean pravrit hue manushhy ko paramathma ka chinhtan achhchha nahian lagata. is sansar mean jis moorkh ko tattvajnan ki prapti nahian hoti, us manushhy ko paralok mean jane par mahan santap bhogana p data hai. narenhdr! bina ranga hua vastr dhone se shvachhchh ho jata hai; kiantu jo kale rang mean ranga ho vah prayathn karen se bhi saphed nahian hota, pap ko bhi aisa hi samajho. usaka rang bhi jalhdi nahian utarata hai. jo shvayan jan-boojhakar pap karane ke pashhchat usake prayashchit ke uddeshhy se shubh karm ka anushhthan karata hai, vah shubh aur ashubh donoan ka prithak-prithak phal bhogata hai. anajan mean jo hiansa ho jati hai use ahiansa vrat ka palan door kar deta hai. brahmavadi brahman shastr ki ajna ke anusar aisa hi kahate haian; kiantu shvechhchha se kiye hue hiansamay papakarm ko ahiansa ka vrat bhi door nahian kar sakata. aisa vedashastroan ke jnata, ved ka upadesh dene vale brahmanoan ka kathan hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj