shatatrianshadadhikadvishatatam (236) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: shatatrianshadadhikadvishatatam shlok 19-25 ka hindi anuvad
vah samhpoorn akash mean jal hi jal sa dekhata hai tatha athma ko bhi jalaroop anubhav karata hai (yah anubhav jalatathv ki dharana karate samay hota hai). phir jal ka lay ho jane par agnitathv ki dharana karate samay use sarvatr agni prakashit dikhayi deta hai. usake bhi lay ho jane par yogi ko akash mean sarvatr phaile hue vayu ka hi anubhav hota hai. us samay vriksh aur parvat adi apane samasht shashtroan ko pi jane ke karan vayu ki ‘pitashashtr’ sanjna ho jati hai arthath prithhvi, jal aur tejaroop samasht padartho ko nigalakar vayu keval akash mean hi anhdolit hota rahata hai aur sadhak shvayan bhi unake dhage ke saman athyanht chhota aur halaka hokar apane ko niradhar akash mean vayu ke sath hi sthit manata hai. tadananhtar tej ka sanhar aur vayu tathv par vijay prapht hone ke pashhchat vayu ka sookshhm roop shvachhchh akash mean lin ho jata hai aur keval nilakashamatr shesh rah jata hai. us avashtha mean brahmabhav ko prapht hone ki ichhchha rakhane vale yogi ka chitt athyanht sookshhm ho jata hai, aisa bataya gaya hai. (use apane shthool roop ka tanik bhi bhan nahian rahata. yahi vayu ka lay aur akashatathv vijay kahalata hai). in sab lakshanoan ke prakat ho jane par yogi ko jo-jo phal prapht hote hai, unhhean mujhase suno. parthiv aishhvary ki siddhi ho jane par yogi mean srishti karane ki shakti a jati hai. vah prajapati ke saman kshobharahit hokar apane sharir se praja ki srishti kar sakata hai. jisako vayutathv siddh ho jata hai, vah bina kisi ki sahayata ke hath, pair, aangoothe athava aangulimatr se dabakar prithhvi ko kampit kar sakata hai– aisa sunane mean aya hai. akash ko siddh karane vala purush akash mean akash ke hi saman sarvavhyapi ho jata hai. vah apane sharir ko anhtardhan karane ki shakti prapht kar leta hai. jisaka jalatathv par adhikar hota hai, vah ichhchha karate hi b de-b de़ jalashayoan ko pi jata hai. agnitathv ko siddh kar lene par vah apane sharir ko itana tejashvi bana leta hai ki koee usaki or aankh uthakar dekh bhi nahian sakata aur n usake tej ko bujha hi sakata hai. ahankar ko jit lene par paanchoan bhoot yogi ke vash mean ho jate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj