vianshathyadhikadvishatatam (220) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: vianshathyadhikadvishatatam adhyay: bhag 1 ka hindi anuvad
beti! ye muni jo yahaan padhare haian, ved-vedaangoan se samhpanhn, kulin aur shilavan haian. ye mere liye apane putr ke saman priy haian. bhadre! in logoan mean se tum jis mahan vratadhari rrishikumar ko pati banana chaho, use aj chun lo, shubhe! maian usi ke sath tumhhara vivah kar dooanga’. tab ‘tathashtu’ kahakar tapaye hue suvarn ke saman kantivali, samasht shubhalakshanoan se samhpanhn, yashasvini, kalhyanamayi suvarchala brahmanoan ke us samuday ko dekhakar samhpoorn tapodhanoan ko pranam karake is prakar boli. suvarchala ne kaha- is brahman sabha mean vahi mera pati ho sakata hai, jo anhdha ho aur anhdha n bhi ho. us kanhya ki yah bat sunakar sab muni ek-doosare ka muanh dekhane lage. ve mahabhag brahman us kanhya ko abodh janakar kuchh bole nahian. nana deshoan mean nivas karane vale shreshth muni kupit ho man-hi-man deval rrishi ki ninhda karate hue jaise aye the, vaise hi laut gaye aur vah manini kanhya vahaan pita ke hi ghar mean rah gayi. tadananhtar kisi samay vidvan, brahmanabhakht, nhyayavisharad, oohapoh karane mean kushal, brahmachary se samhpanhn, vedavethta, vedatathvajn, karmakanhdavisharad, athmatathv ko vivekapoorvak janane vale, jivit pitavale tatha sadgunoan ke sagar shhvetaketu rrishi sara vritanht sunakar us kanhya ko prapht karane ke liye shighratapoorvak adarasahit deval rrishi ke ashram par aye. uddalak ke putr mahan vratadhari shhvetaketu ko aya dekh deval ne unaki yathayoghy pooja karake apani putri se kaha. ‘mahan saubhaghyashalini kanhye! ye rrishikumar shhvetaketu padhare haian. ye b de bhari pandit aur ved-vedaangoan ke paanragat vidvan haian. tum inaka varan kar lo’. pita ki yah bat sunakar kanhya ne kupit ho rrishikumar shhvetaketu ki or dekha. tab brahmashi shhvetaketu ne us kanhya se kaha- ‘bhadre! maian vahi hooan (jise tum chahati ho), tumhhare liye hi yahaan aya hooan. ‘maian anhdh hooan, yah yatharth hai. maian apane man mean sada aisa hi manata bhi hooan. sath hi maian sandeharahit hone ke karan vishal netroan se yukhtabhi hooan. aisa hi tum mujhe samajho. shreshth aangovali aninhdy sunhdari! tum mujhe aangikar karo. maian tumhhari abhisht siddhi karooanga. ‘jis paramathma ki shakti se jivathma sada yah sab kuchh dekhata hai, grahan karata hai, shparsh karata hai, sॅooghata hai, bolata hai, niranhtar vibhinhn vashtuoan ka shvad leta hai, tathv ka manan karata aur buddhi dvara nishhchay karata hai, vah paramathma hi chakshu[1] kahalata hai. jo is chakshu se rahit hai, vahi praniyoan mean anhdha kahalata hai (aur paramathmaroopi chakshu se yukht hone ke karan maian ananhdh- netravala bhi hooan ‘jis paramathma ke bhitar hi yah samhpoorn jat vhyavahar mean pravritht hota hai. yah jagat jis aankh se dekhata, kan se sunata, thvacha se shparsh karata, nasika se sooanghata, rasana se ras lata evan jis laukik chakshu se yah sara bartav karata hai, usase mera koee samhbanhdh nahian hai, isaliye maian anhdh hooan; at: bhadre! tam mera varan karo. ‘maian lokasangrah ki drishti se hi yahaan nithy-naimittik adi karm karata hooan tatha nithy athmadrishti rakhane ke karan un sab karmoan se lipht nahian hota hooan. |
tika tippani aur sandarbh
- ↑ chashhte iti chakshu: -jo dekhata hai, vah chakshu hai.is vhyuthpatti ke anusar sarvadrashhta paramathma hi chakshu: pad ka vachhyarth hai.
sanbandhit lekh
varnamala kramanusar lekh khoj