ekonashityadhikashatatam (179) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ekonashityadhikashatatam adhyay: shlok 1-15 ka hindi anuvad
prahad aur avadhoot ka sanvad--ajagar –vritiki prashansa raja yudhishthir ne poochha- pitamah! ap sadachar ke svaroop janane vale haian. kripaya yah bataiye, kis tarah ke achar ko apanakar manushhy shokarahit ho is prithhvi par vicharan kar skata hai? aur is jagat mean kaun–sa karm karake vah uttam gati pa sakata hai? bhishhm ji kahate haian- rajan! is vishay mean bhi prahalad tatha ajagaravritti se rahane vale ek muni ke sanvad roop prachin itihas ka drishhtaant diya jata hai. ek sudridhachit, du:kh–shok se rahit tatha buddhisamhmat brahman ko prithhvi par vicharate dekh buddhiman raja prahlad ne usase is prakar poochha. prahlad bole- brahman! ap shvashth, shaktimanh, mridu, jitendriy, karmaramhbh se door rahane vale, doosaroan ke doshoan par drishti n dalane valean, sudanr aur madhur vachan bolane vale, nirbhik, pratibhashali, medhavi tatha tathvajn bolane vale, nirbhik, pratibhashali, medhavi tatha tathvajn hokar bhi balakoan ke saman vichar rahe hai. n ap koee labh chahate haian aur n hani hone par usake liye shok hi karate haian. brahman! ap nithyatripht se rahate hue n kisi vashtu ko priy manate haian aur n apriy. sari praja kam–krodh adi ke pravah mean p dakar bahi ja rahi hai, parantu ap udhar se udasin– jaise jan p date haian tatha dharm, arth evan kam–sanbandhi karyo ke prati bhi nishhcheshht-se dikhayi dete haian. dharm aur arth-sanbandhi karyoan ka ap anushhthan nahian karate haian, kam mean bhi ap ki pravritti nahian hai. ap indriyoan ke samhpoorn vishayoan ki upeksha karake sakshi ke saman mukhtaroop se vicharate hai. mune! apake pas kaun–si aisi buddhi, kaisa shashtrajnan athava kaun–si vritti hai, jisase apaka jivan aisa ban gaya hai? brahman! apake mat se is jagat mean mere liye jo shrey ka sadhan ho, use shidhr batavean. bhishhm ji kahate haian– rajan! prahlad ke is prakar poochhane par lok–dharm ke vidhan ko janane vale un medhavi muni ne unase madhur evan sarthak vani mean is prakar kaha. ‘prahlad! dekhoan, is jagat ke praniyoan ki uthpati, vriddhi, has aur vinash karanarahit sathshvaroop paramathma se hi hue haian, is karan maian unake liye n to harsh prakat karata hooan or n vhyathit hi hota hooan. ‘aisa samajhana chahiye, poorvakrit karmanusar bane hue shvabhav se hi praniyoan ki vartaman pravritiyaan prakat huee hai, at: samasht praja shvabhav mean hi tathpar hai, unaka doosara koee ashray nahian haian. is rahashy ko samajhakar manushhy ko kisi bhi paristhiti mean santushht nahian hona chahiye. ‘prahlad! dekho, jitane sanyog haian, unaka paryavasan viyog mean hi hota hai aur jitane sanchay hai, unaki samapti vinash mean hi hoti hai. yah sab dekhakar maian kahian bhi apane man ko nahian lagata hooan. ‘jo gunayukht samhpoorn bhootoan ko nashavan dekhata hai tatha uthpati aur pralay ke tatthv ko janata hai, usake liye yahaan kaun–sa kary avashishht rah jata hai? ‘mahasagar ke jal mean paida hone vale vishal sharir vale timi adi mathshyoan tatha chhote–chhote ki doan ka bhi bari–bari se vinash hota dekhata hooan. ‘asuraraj! prithhvi par bhi jitane shthavar–jangam prani haian, un sabaki mrithyu mujhe shpashht dikhayi de rahi hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj