trayovianshathyadhikashatatam (123) adhyay: shanti parv (rajadharmanushasan parv)
mahabharat: shanti parv: trayovianshathyadhikashatatam adhyay: shlok 1-10 ka hindi anuvad
yudhishthir ne poochha- tat! maian dharm, arth aur kam ke samhbanhdh mean apaka nishchit mat sunana chahata hooan. kin par avalambit hone par lokayatra ka poorn rup se nirvah hota hai? dharm, arth aur kam ka mool khya hai? in tinoan ki uthpati ka karan khya hai? ye kahian ek sath mile hue aur kahian prithak-prithak khyoan rahate haian? bhishhm ji ne kaha- rajan! sansar mean jab manushhyoan ka chitt shuddh hota hai aur ve dharmapoorvak kisi arth ki prapti ka nishhchay karake pravrit hote haian, us samay uchit kal, karan tatha karmanushthanavash dharm, arth aur kam-tinoan ek sath mile hue prakat hote haian. inamean dharm sada hi arth ki prapti ka karan hai aur kam arth ka phal kahalata haian, parantu in tinoan ka mool karan hai sankalhp aur sankalhp hai vishayaroop. samhpoorn vishay poornat: indriyoan ke upabhog mean ane ke liye hai. yahi dharm, arth aur kam ka mool hai, isase nivritt hona hi ‘moksh’ kaha jata hai. dharm se sharir ki raksha hoti haian, dharm ka uparjan karane ke liye hi arth ki avashyakata batayi gayi hai. tatha kam ka phal hai rati. ve sabhi rajogunamay haian. ye dharm adi jis prakar sannikrisht arthat apana vashvatik hit karane vale hoan, usi rup mean inaka sevan kare arthat inako thyag n kare, phir shvaroop se sharir dvara thyag karana to door ki bat hai. keval tap athava vichar ke dvara hi unase apane ko mukht rakhe arthat asakti aur phal ka thyag karake hi in sab dharm, arth aur kam ka sevan karana chahiye. asakti aur phalechhchha ko thyagakar trivarg ka sevan kiya jay to usaka paryavasan kalhyan mean hi hota hai. yadi manushhy use prapht kar sake to b de saubhaghy ki bat hai. arthasiddhi ke liye samajh-boojhakar dharmanushhthan karane par bhi kabhi arth ki siddhi hoti haian, kabhi nahian hoti hai. isake siva, kabhi doosare-doosare upay bhi arth ke sadhak ho jate haian aur kabhi arthasadhak karm bhi viparit phal dene vala ho jata hai. kabhi dhan pakar bhi manushhy anarthakari karmoan mean pravrit ho jata hai aur dhan se bhinhn jo doosare-doosare sadhan haian, ve dharm mean sahayak ho jate haian. at: dharm se dhan hota hai aur dhan se dharm, is manhyata ke vishay mean ajnanamayi nikrisht buddhi se mohit hua moodh manav vishhvas nahian rakhata, isaliye use donoan ka phal sulabh nahian hota. phal ki ichhchha dharm ka mal haian, sangrahit karake rakhana arth ka mal hai aur amod-pramod kam ka mal haian, parantu yah trivarg yadi apane doshoan se rahit ho to kalhyanakarak hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj