dvinavatitam (92) adhyay: ashhvamedhik parv (vaishnav dharm parv)
mahabharat: ashhvamedhik parv: dvinavatitam adhyay: bhag-38 ka hindi anuvad
yudhishthir! ab narak mean jane vale purushoan ka varnan suno. jo parayi shtri ka apaharan karate haian, par shtri ke sath vhyabhichar karate haian aur doosaroan ki shtriyoan ko doosare purushoan se milaya karate haian, ve bhi narak mean p date haian. chugalakhor, sulah ki shart to dane vale, paraye dhan se jivika chalane vale, varn aur ashram se viruddh acharan karane vale, pakhanhdi, papachari tatha jo unaki seva karate haian, ve sab narakagami hote haian. jo manushhy chirakal tak apane sath rahe hue sahanashil, jitenhdriy, durbal aur buddhiman manushhyoan ko bhi kam nikal jane par thyag dete haian, ve narakagami hote haian. jo bachhcho, boodhoan tatha thake hue manushhyoan ko kuchh n dekar akele hi mithaee khate haian, unhhean bhi narak mean girana p data hai. prachin kal ke rrishiyoan ne is prakar narakagami manushhyoan ka varnan kiya hai. yudhishthir! ab shvarg mean jane valoan ka varnan suno. jo dan, tapashya, sathy-bhashan aur inhdriy sanyam ke dvara niranhtar dharmacharan mean lage rahate haian, ve manushhy shvargagami hote haian. panhdunanhdan! jo upadhhyay ki seva karake unase ved padhate tatha pratigrah mean asakhti nahian rakhate, ve manushhy shvargagami hote haian. jo madhu, maans, asav (madira)-se nivritt hokar uttam vrat ka palan karate haian aur par shtri ke sansarg se bache rahate haian, ve manushhy shvarg ko jate haian. jo manushhy mata-pita ki seva karate haian tatha bhaiyoan ke prati sneh rakhate haian, ve manushhy shvarg ko jate haian. jo bhojan ke samay ghar se bahar nikalakar atithi seva karate haian, atithiyoan se prem rakhate haian aur unake liye kabhi apana daravaja band nahian karate haian, ve manushhy shvargagami hote haian. jo daridr manushhyoan ki kanhyaoan ka dhaniyoan se bhyah kara dete haian athava shvayan dhani hote hue bhi daridr ki kanhya se bhyah karate haian, ve manushhy shvarg mean jate haian. jo shraddhapoorvak ras, bij aur oshadhiyoan ka dan karate haian, ve manushhy shvargagami hote haian. jo marg mean jijnasa karane vale pathikoan ko achhchhe-bure, sukhadayak aur du:khadayak marg ka thik-thik parichay de dete haian, ve manushhy shvargagami hote haian. jo amavasya, poornima, chaturdashi, ashtami- in tithiyoan mean donoan sandhhyaoan ke samay, ardra nakshatr mean, janhm-nakshatr mean, vishuv yog mean aur shravan nakshatr mean shtri samagam se bache rahate haian, ve manushhy bhi shvarg mean jate haian. rajan! is prakar havhy-kavhy ke vidhan ka samay bataya gaya aur shvarg tatha narak mean le jane vale dharm-adharmoan ka varnan kiya gaya. ab aur khya sunana chahate ho. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj