ashhtatriansh (38) adhhyay: anushasan parv (danadharm parv)
mahabharat: anushasan parv: ashhtatriansh adhyay: shlok 19-30 ka hindi anuvad
brahman! yadi striyoan ko purush ki prapti kisi prakar bhi sanbhav n ho aur pati bhi door gaye hoan to ve ap mean hi kritrim upayoan se hi maithun mean pravritt ho jati haian. purushoan ke n milane se, ghar ke doosare logoan ke bhay se tatha vadh aur banhdhan ke dar se striyaan surakshit rahati haian. striyoan ka shvabhav chanchal hota hai. unaka sevan bahut hi kathin kam hai. inaka bhav jalhdi kisi ke samajh mean nahian ata; jaise vidvan purush ki vani durbodh hoti hai. agni kabhi eeandhan se tripht nahian hoti, samudr kabhi nadiyoan se tripht nahian hota, mrithyu samasht praniyoan ko ek sath pa jaye to bhi unase tripht nahian hoti; isi prakar sunhdar netroan vali yuvatiyaan purushoan se kabhi tripht nahian hotian. devarshe! samhpoorn ramaniyoan ke samhbanhdh mean doosari bhi rahashy ki bat yah hai ki kisi manoram purush ko dekhate hi shtri ki yoni gili ho jati hai. samhpoorn kamanaoan ka data tatha manachahi karane vala pati bhi yadi unaki raksha mean tathpar rahane vala ho to ve apane pati ke shasan ko bhi sahan nahian kar sakatian. ve n to kam-bhog ki prachur samagri ko, n achhchhe-achhchhe gahanoan ko aur n uttam gharoan ko hi utana adhik mahathv deti haian, jaisa ki rati ke liye kiye gaye anugrah ko. yamaraj, vayu, mrityu, patal, b davanal, chhure ki dhar, vish, sarp aur agni- ye sab vinash ke hetu ek taraf aur striyaan akeli ek taraf barabar haian. narad! jahaan se paanchoan mahabhoot uthpanhn hue haian, jahaan se vidhata ne samhpoorn lokoan ki srishti ki hai tatha jahaan se purushoan aur striyoan ka nirman hua hai, vahaan se striyoan mean ye dosh bhi rache gaye haian (arthat ye striyoan ke shvabhavik dosh haian).
is prakar shrimahabharat anushasan parv ke anhtagart danadharm parv mean panchachoo da aur narad ka sanvad vishayak a datisavaan adhyay poora hua.
|
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj