trichathvarianshadadhikadvishatatam (243) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: trichathvarianshadadhikadvishatatam shlok 1-13 ka hindi anuvad
brahmanoan ke upalakshan se garhashthhy dharm ka varnan vhyasaji kahate haian– beta! grihashth purush apani ayu ke doosare bhag tak grihashthadharm ka palan karate hue ghar par hi rahe. dharmanusar shtri se vivah karake usake sath agni shthapana karane ke pashhchath nithy agnihotr adi kare aur uthtam vrat ka palan karata rahe. grihashth brahman ke liye vidvanoan ne char prakar ki ajivika batayi haian– kothe bhar anaj ka sangrah karake rakhana, yah pahali jivikavritti hai. kuandebhar anhn ka sangrah karana, yah doosari vritti hai tatha utane hi anhn ka sangrah karana jo doosare dine ke liye shesh n rahe, yah tisari vritti hai. athava ‘kapotivritt’ (uchhavritti) ka ashray lekar jivan nirvah kare,yah chauthi vritti hai. in charoan mean pahali ki apeksha doosari-doosari vritti shreshhth hai. antim vritti ka ashray lene vala dharm ki drishti se sarvashreshhth haian aur vahi sabase badhakar dharmavijayi hai. pahali shreni ke anusar jivika chalane vale brahman ko yajan-yajan, adhhyayan-adhhyapan tatha dan aur pratigrah– ye chh: karm karane chahiye. doosari shreni vale ko adhhyayan, yajan aur dan–in tin karmoan mean hi pravritht hona chahiye. tisari shreni vale ko adhhyayan aur dan ye do hi karm karane chahiye tatha chauthi shreni vale ko keval brahmayajn (vedadhhyayan) karana uchit hai. grihashthoan ke liye shashtroan mean bahut se shreshhth niyam bataye gaye hai. vah keval apane hi bhojan ke liye rasoee n banave (apitu devata, pitar aur atithiyoan ke udadeshhy se hi banave) aur pashu hiansa n kare,khyoanki yah anarthamoolak hai. yajn mean yajaman evan havishhy adi sabaka yajurved ke manhtr se sanshkar hona chahiye. grihashth purush din mean kabhi n soye. rat ke pahale aur pichhale bhag mean bhi niand n le. sabere aur sham do hi samay bhojan kare, bich mean n khay. rritukal ke siva anhy samay mean shtri ko apani shaiyhya par n bulave. usake ghar par aya hua koee brahman atithi adar sathkar aur bhojan paye bina n rah jay. yadi dvar par atithi ke roop mean ved ke parangat vidvan, shnatak, shrotriy, havhy (yajnanhn) aur kavhy (shraddhanhn) bhojan karane vale, jitendriy, kriyanishhth, shvadharm se hi jivan nirvah karane vale aur tapashvi brahman a jaye to sada usaki vidhivat pooja karake unhhean havhy aur kavhy samarpit karane chahiye. unake sathkar ke liye yah sab karane ka vidhan hai. jo dharmikata ka dhoang dikhane ke liye apane nakh aur bal badhakar aya ho, apane hi mukh se apane kiye hue dharm ka vijnapan karata ho, akaran agnihotr ka thyag kar chuka ho athava guru ke sath kapat karane vala ho, aisa manushhy bhi grihashth ke ghar mean anhn pane ka adhikari hai. vahaan sabhi praniyoan ke liye anhn vitaran ki vidhi hai. jo apane hath se bhojan nahian banate, aise logoan (brahmachariyoan aur sanhyasiyoan) ke liye grihashth purush ko sada hi anhn dena chahiye. grihashth ko sada vighas aur amrit anhn ka bhojan karana chahiye. yajn se bacha hua bhojan havishhy ke saman aur amrit mana gaya hai. kutumhb mean bharan poshan ke yoghy jitane log haian, unako bhojan karane ke bad bache hue anhn ko jo bhojan karata hai, use vighasashi (vighas anhn bhojan karane vala ) bataya gaya hai. poshhyavarg se bache hue anhn ko vighas tatha panchamahayajn evan balivaishhvadev se bache hue anhn ko amrit kahate hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj