shadashityadhikashatatam (186) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: shadashityadhikashatatam adhyay: shlok 1-15 ka hindi anuvad
jiv ki satttapar nana prakar ki yuktiyoan se shanka upasthit karana bharadvaj ne poochha- bhagavan! yadi vayu hi prani ko jivit rakhati hai, vayu hi sharir ko cheshhtashil banati hai, vahi saans leti aur vahi bolati bhi hai, tab to is sharir mean jiv ki satta svikar karana vyarth hi hai. yadi sharir mean garmi agni ka aansh hai, yadi agni se hi khaye hue ann ka paripak hota hai, yadi agni hi sabako jirn karati hai, tab to jiv ki satta manana vyarth hi hai. jab kisi prani ki mrityu hoti hai; tab vahaan jiv ki upalabdhi nahian hoti. pranavayu hi is prani ka parityag karati hai aur sharir ki garmi nashht ho jati hai. yadi jiv vayumay hai, yadi vayu se usaka ghanishhth sampark hai, tab to vayumandal ke saman use pratyaksh anubhav mean ana chahiye. vah mrityu ke pashhchat vayu ke sath hi jata hua dikhayi dena chahiye. yadi vayu ke sath jiv ka dridh sanyog hai aur usi ke karan vah vayu ke sath hi nashht ho jata hai, tab to jaise jalapatr mean paththar bharakar use koee samudr mean dal de aur vah doob jay, usi prakar vayu ke sampark se hi jiv ka vinash manana p dega. us dasha mean jaise prastar se prithak jalapatr ki upalabdhi hoti hai, usi prakar pranavayu se prithak jiv ki uplabdhi honi chahiye. athava jaise kuaan mean jal giraya jay ya jalati ag mean jala hua dipak dal diya jay, to ve donoan shighr hi unamean pravishht hokar apana prithak astitv kho baithate haian. usi prakar paanchabhautik sharir ka nash hone par jiv bhi paanchoan tattv mean vilin hokar apane prithak astitv se rahit ho jana chahiye, aisa man lene par to paanch bhootoan se dharan kiye hue is sharir mean jiv hai hi kahaan? at: yah siddh hua ki paanchabhautik sanghat se bhinn jiv nahian hai, un paanch tatthvoan mean se kisi ek ka abhav hone par shesh charoan ka bhi abhav ho jata hai- isamean sanshay nahian hai. jal ka sarvatha tyag karane se sharir ki jaliy aansh ka nash ho jata hai, shhvas ruk jane se vayu ka nash hota hai. udar ka bhedan hone se akashattv nashht hota hai aur bhojan band kar dene se sharir ke agni tatthv ka nash ho jata hai. jvar adi rog, ghav tatha anyany prakar ke kleshoan se sharir ka prithhvitattv bikhar jata hai. in paanchoan tattvoan mean se ek tattv ko bhi yadi hani pahuanchi to inaka sara sanghat hi panchatv ko prapht ho jata hai. paanchabhautik sanghat (sharir) ke nashht hone par yadi jiv hai to vah kiske pichhe daudata hai? khya anubhav karata hai? khya sunata hai aur kya bolata hai? mrithyu ke samay log is asha se godan karate haian ki yah gau paralok mean jane par mujhe tar degi; parantu jiv to godan karake mar jate hai; phir vah gau kisako taregi? gau, godan karane vala manushhy tatha usako lene vala brahman- ye tinoan jab yahian mar jate haian, tab paralok mean unaka kaise samagam hota hai? inamean se jo marata hai, use ya to pakshi kha jate haian ya vah parvat ke shikhar se girakar choor–choor ho jata hai athava ag mean jalakar bhasm ho jata hai. aisi dasha mean unaka pun: jivit hona kaisa sambhav hai? yadi j d se kate hue vriksh ka mool phir aankurit nahian hota hai, keval usake bij hi jamate haian, tab mara hua manushhy phir kahaan se a jayaga? poorvakal mean bijamatr ki srishti huee thi, jisase yah jagat chalata a raha hai. jo log mar jate hai, ve to nashht ho jate haian aur bij se bij paida hota rahata hai. is prakar shrimahabharat shantiparv ke antargat mokshadharmaparv mean jiv ke svaroop par akshepavishayak ek sau chhiyasivaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj