chatu:shashhtayadhikashatatam (164) adhyay: shanti parv (apaddharm parv)
mahabharat: shanti parv: chatu:shashhtayadhikashatatam adhyay: shlok 1-13 ka hindi anuvad
nrishans arthat athyanht nich purush ke lakshan yudhishthir ne poochha- bharatanandan! sada shreshth purushoan ke sevan aur darshan se maian is bat ko to janata hooan ki komalata poorn bartav kaise kiya jata hai? parantu nrishans manushhyoan aur unake karmoan ka mujhe vishesh jnan nahian hai. jaise manushhy raste mean mile hue kaantoan, kuoan aur ag ko bachakar chalate haian, usi prakar manushhy nrishans karm karane vale purush ko bhi door se hi thyag dete haian. bharat! kurunandan! nrishans manushhy is lok aur paralok mean bhi sada hi shok ki ag se jalata rahata hai; at: ap mujhe nrishans manushhy aur usake dharm-karm ka yatharth parichay dijiye. bhishhm ji ne kaha- rajan! jisake man mean b di ghrinit ichhchhaean rahati haian, jo hiansa pradhan kutsit karmoan ko aramhbh karana chahata hai, shvayan doosaroan ki ninda karata hai aur doosare usaki ninda karate haian, jo apane ko daiv se vanchit samajhata aur pap mean pravritt hota hai, diye hue dan ka baranbar bakhan karata hai, jisake man mean vishamata bhari rahati hai, jo nich karm karane vala, doosaroan ki jivika ka nash karane vale aur shath hai, bhoghy vashtuoan ko doosaroan ko diye bina hi akele bhogata hai, jisake bhitar abhiman bhara hua hai, jo vishayoan mean asakht aur apani prashansa ke liye vhyarth hi badh-badhakar batean banane vala hai, jisake man mean sabake prati sandeh bana rahata hai, jo kauean ki tarah vanchak drishti rakhane vala hai, jisamean kripanata koot-kootakar bhari hai, jo apanean hi varg ke logoan ki prashansa karata, sada ashramoan se dvesh rakhata aur varn sankarata phailata hai, sada hiansa ke liye hi jisaka ghoomana-phirana hota hai, jo gun ko bhi avagun ke saman samajhata aur bahut jhooth bolata hai, jisake man mean udarata nahian hai aur jo athyanht lobhi hai, aisa manushhy hi nrishans karm karane vala kaha gaya hai. vah dharmathma aur gunavan purush ko hi papi manata hai aur apane shvabhav ko adarsh manakar kisi par vishhvas nahian karata hai. jahaan doosaroan ki badanami hoti ho, vahaan unake gupht doshoan ko bhi prakat kar deta hai aur apane tatha doosare ke aparadh barabar hone par bhi vah ajivika ke liye doosare ka hi sarvanash karata hai. jo usaka upakar karata hai, usako vah apane jal mean phansa hua samajhata hai aur upakari ko bhi yadi kabhi dhan deta hai to usake liye bahut samay tak pashhchatap karata rahata hai. jo manushhy doosaroan ke dekhate rahane par bhi uttam bhakshhy, pey, lehy tatha doosare-doosare bhojhy padarthoan ko akela hi kha jata hai, usako bhi nrishans hi kahana chahiye. jo pahale brahman ko dekar pichhe apane suhridoan ke sath svayan bhojan karata hai, vah is lok mean anant sukh bhogata hai aur mrityu ke pashhchat svarg lok mean jata hai. bharatashreshth! is prakar tumhhare prashhn ke anusar yahaan nrishans manushhy ka parichay diya gaya hai. vijn purush ko chahiye ki vah sada usase bachakar rahe. is prakar shrimahabharat shantiparv ke anhtargat apaddharmaparv mean nrishans ka varnan vishayak ek sau chausathavaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj