shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad
shraddha ke vibhag
adhyay 17 : shlok-23
jo vyakti shastroan ke vidhanoan ke anusar karm nahian karata, use parabrahm ki prapti nahian hoti. bhale hi use kshanik phal prapt ho jaye, lekin use charamagati prapt nahian ho pati. tatpary yah hai ki dan, yajn tatha tap ko satogun mean rahakar karana chahiye. rajo ya tamogun mean sampann karane par ye nishchit roop se nimn koti ke hote haian. ooan tath sath shabdoan ka uchcharan parameshvar ke pavitr nam ke sath kiya jata hai, udaharanarth, ooan tadvishnoah. jab bhi kisi vaidik mantr ka ya parameshvar ka nam liya jata hai, to usake sath ooan jo d diya jata hai. yah vaidik sahity ka soochak hai. ye tin shabd soochak mantroan se lie jate haian. ooan ityetadbrahmano nedishthan nam[1] pratham lakshy ka soochak hai. phir tath tvamasi[2] doosare lakshy ka soochak hai. tatha sadh ev saumy[3] tritiy lakshy ka soochak hai. ye tinoan milakar ooan tath sath ho jate haian. adikal mean jab pratham jivatma brahma ne yajn kiye, to unhoanne in tinoan shabdoan ke dvara bhagavan ko lakshit kiya tha. atev guru-parampara dvara usi siddhant ka palan kiya jata raha hai. atah is mantr ka atyadhik mahattv hai. atev bhagavadgita ke anusar koee bhi kary ooan tath sath ke lie, arthath bhagavan ke lie, kiya jana chahie. jab koee in tinoan shabdoan ke dvara tap, dan tatha yajn sampann karata hai, to vah krishnabhavanamrit mean kary karata hai. krishnabhavanamrit divy karyoan ka vaijnanik karyanvayan hai, jisase manushy bhagavaddham vapas ja sake. aisi divy vidhi se karm karane mean shakti ka kshay nahian hota. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj