श्रीमद्भगवद्गीता -श्रील् प्रभुपाद पृ. 276

shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad

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dhyanayog
adhyay 6 : shlok-18

yada viniyatan chittamatmanyevavatishthate.
nisprihah sarvakamebhyo yukt ityuchyate tada॥[1]

bhavarth

jab yogi yogabhyas dvara apane manasik karyakalapoan ko vash mean kar leta hai aur adhyatm mean sthit ho jata hai arthat samast bhautik ichchhaoan se rahit ho jata hai, tab vah yog mean susthir kaha jata hai.

tatpary

sadharan manushy ki tulana mean yogi ke karyoan mean yah visheshata hoti hai ki vah samast bhautik ichchhaoan se mukt rahata hai jinamean maithun pramukh hai. ek poornayogi apane manasik karyoan mean itana anushasit hota hai ki use koee bhi bhautik ichchha vichalit nahian kar sakati. yah siddh avastha krishnabhavanabhavit vyaktiyoan dvara svatah prapt ho jati hai, jaisa ki shrimadbhagavat mean [2] kaha gaya hai –

s vai manah krishnapadaravindayorvachaansi vaikunthagunanuvarnane.
karau harermandiramarjanadishu shrutian chakarachyutasatkathodaye॥
mukundaliangalayadarshane drishau tadbhrityagatrasparsheanagasangamamh.
ghranan ch tatpadasarojasaurabhe shrimattulasya rasanaan tadarpite॥
padau hareah kshetrapadanusarpane shiro hrishikeshapadabhivandane.
kaman ch dasye n tu kamakamyaya yathottamashlokajanashrayaah ratiah॥

“raja ambarish ne sarvapratham apane man ko bhagavanh ke charanakamaloan par sthir kar diya; phir, kramashah apani vani ko krishn ke gunanuvad mean lagaya, hathoan ko bhagavan ke mandir ko svachchh karane, kanoan ko bhagavan ke karyakalapoan ko sunane, aankhoan ko bhagavan ke divyaroop ka darshan karane, sharir ko any bhaktoan ke shariroan ka sparsh karane, ghranendriy ko bhagavan par chadhaye gaye kamalapushp ki sugandh sooanghane, jibh ko bhagavan ke charan kamaloan mean chadhaye gaye tulasi patroan ka svad lene, paanvoan ko tirth yatra karane tatha bhagavan ke mandir tak jane, sar ko bhagavan ko pranam karane tatha apani ichchhaoan ko bhagavan ki ichchha poori karane mean laga diya. ye sare divyakary shuddh bhakt ke sarvatha anuroop haian.”

nirvisheshavadiyoan kelie yah divy vyavastha anirvachaniy ho sakati hai, kintu krishnabhavanabhavitavyakti ke lie yah atyant sugam evan vyavaharik hai, jaisa ki maharaj ambarish ki uparivarnit jivanacharya se spasht ho jata hai. jab tak nirantar sparan dvara bhagavan ke charanakamaloan mean man ko sthir nahian kar liya jata, tab tak aise divy kary vyavaharik nahian ban pate. atah bhagavan ki bhakti mean in vihit karyoan ko archan kahate haian jisaka arth hai – samast indriyoan ko bhagavan ki seva mean lagana. indriyoan tatha man ko kuchh n kuchh kary chahie. kora nigrah vyavaharik nahian hai. atah samany logoan ke lie – visheshakar jo log sannyas ashram mean nahian hai – oopar varnit indriyoan tatha man ka divya kary hi divy saphalata ki sahi vidhi hai, jise bhagavadgita mean yukt kaha gaya hai.

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tika tippani aur sandarbh

  1. yada – jab; viniyatamh – vishesh roop se anushasit; chittamh – man tatha usake kary; atmani – adhyatm mean; ev – nishchay hi; avatishthate – sthit ho jata hai; nisprihah – akaanksharahit; sarv – sabhi prakar ki; kamebhyah – bhautik indriyatripti se; yuktah – yog mean sthit; iti – is prakar; uchyate – kahalata hai; tada – us samay.
  2. 9.4.18-20

sanbandhit lekh

varnamala kramanusar lekh khoj

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