shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad
virat roop
adhyay-11 : shlok-43
pitasi lokasy characharasy bhavarth tatpary
bhagavanh krishn ke bhi samany vyakti ki tarah indriyaan tatha sharir haian, kintu unake lie apani indriyoan, apane sharir, apane man tatha svayan mean koee antar nahian rahata. jo lok murkh haian, ve kahate haian ki krishn apane atma, man, hriday tatha any pratyek vastu se bhinn haian. krishn to param haian, atah unake kary tatha shaktiyaan bhi sarvashreshth haian. yah bhi kaha jata hai ki yadyapi hamare samana unaki indriyaan nahian hai , to bhi ve sare aindriy kary karate haian. atah unaki indriyaan n to simit haian, n hi apoorn haian. n to koee unase badhakar hai, n unake tuly koee hai. sabhi log unase ghat kar haian . param purush ka jnan, shakti tatha karm sabhi kuchh divy haian. bhagavadgita mean (4.9) kaha gaya hai - janm karm ch me divyamevan yo vetti tattvatah . jo koee krishn ke divy sharir, karm tatha poornata ko jan leta hai, vah is sharir ko chho dane ke bad unake dham ko jata hai aur phir is dukhamay sansar mean vapas nahian ata. atah manushy ko jan lena chahie ki krishn ke kary anyoan se bhinn hote haian. sarvashreshth marg to yah hai ki krishn ke niyamoan ka palan kiya jay, isase manushy siddh banega. yah bhi kaha gaya hai ki koee aisa nahian jo krishn ka guru ban sake, sabhi to unake das haian. chaitany charitamrit (adi 5.142) se isaki pushti hoti hai- ekale eeshvar krishn, ar sab bhrity- keval krishn eeshvar haian, shesh sabhi unake das haian. pratyek vyakti unake adesh ka palan karata hai. aisa koee nahian jo unake adesh ka ullanghan kar sake. pratyek vyakti unaki adhyakshata mean hone ke karan unake nirdesh ke anusar kary karata hai. jaisa ki brahmasanhita mean kaha gaya hai ki ve samast karanoan ke karan haian. |
tika tippani aur sandarbh
- ↑ pita - pita; asi - ho; lokasy - poore jagat ke; char - sachal; acharasth - tatha achaloan ke; tvamh - ap haian ; asy - isake; poojyah - poojy; ch - bhi; guruah - guru; gariyanh - yashasvi, mahimamay; n - kabhi nahian; tvath-samah - apake tuly; asti - hai; abhyadhikah - badh kar; kutah - kis tarah sanbhav hai; anyah - doosara; lok-traye - tinoan lokoan mean; api - bhi; apratim-prabhav - he achinty shakti vale.
sanbandhit lekh
varnamala kramanusar lekh khoj