n vedayajnadhyayanairn danai-
rn ch kriyabhirn tapobhirugrai:.
evanroopah shaky ahan nriloke
drashtuan tvadanyen kurupravir..[1]
bhavarth
he kurushreshth! tumase poorv mere is vishvaroop ko kisi ne nahian dekha, kyoanki maian n to vedadhyayan ke dvara, n yajn, dan, puny ya kathin tapasya ke dvara is roop mean, is sansar mean dekha ja sakata hooan.
tatpary
is prasang mean divy drishti ko bhalibhaanti samajh lena chahie. to yah divy drishti kisake pas ho sakati hai? divy ka arth hai daivi jab tak koee devata ke roop mean divyata prapt nahian kar leta, tab tak use divy drishti prapt nahian ho sakati aur devata kaun hai? vaidik shastroan ka kathan hai ki jo bhagavanh vishnu ke bhakt haian, ve devata haian (vishnubhaktaah smrita devaah) jo nastik haian, arthath jo vishnu mean vishvas nahian karate ya jo krishn ke nirvishesh aansh ko parameshvar manate haian, unhean yah divy drishti nahian prapt ho sakati aisa sanbhav nahian hai ki krishn ka virodh karake koee divy drishti bhi prapt kar sake divy bane bina divy drishti prapt nahian ki ja sakati. doosare shabdoan mean, jinhean divy drishti prapt hai, ve bhi arjun ki hi tarah vishvaroop dekh sakate haian.
bhagavadgita ke vishvaroop ka vivaran hai. yadyapi arjun ke poorv vah vivaran ajnat tha, kintu is ghatana ke bad ab vishvaroop ka kuchh anuman lagaya ja sakata hai. jo log sachamuch hi divy haian, ve bhagavanh ke vishvaroop ko dekh sakate haian. kintu krishn ka shuddhabhakt bane bina koee divy nahian ban sakata. kintu jo bhakt sachamuch divy prakriti ke haian, aur jinhean divy drishti prapt haian, ve bhagavanh ke vishvaroop ka darshan karane ke lie utsuk nahian rahate. jaisa ki pichhale shlok mean kaha gaya hai, arjun ne krishn ke chaturbhuji vishnu roop ko dekhana chaha, kyoanki vishvaroop ko dekhakar vah sachamuch bhayabhit ho utha tha.
is shlok mean kuchh mahattvapoorn shabd haian, yatha vedayajnadhyayanaiah jo vedoan tatha yajnanushthanoan se sambandhit vishayoan ke adhyayan ka nirdesh karata hai. vedoan ka arth haian, samast prakar ka vaidik sahity yatha charoan ved (rrigh, yaju, sam tatha atharv) evan atharahoan puran, sare upanishadh tatha vedantasootr. manushy is sabaka adhyayan chahe ghar mean kare ya anyatr isi prakar yajn vidhi ke adhyayan karane ke anek sootr haian- kalpasootr tatha mimaansa-sootr danaiah supatr ko dan dene ke arth se aya hai; jaise ve log jo bhagavanh ki divy premabhakti mean lage rahate haian, yatha brahman tatha vaishnav isi prakar kriyabhiah shabd agnihotr ke lie hai aur vibhinn varnoan ke karmoan ke soochak hai. sharirik kashtoan ko svechchha se aangikar karana tapasya hai. is tarah manushy bhale hi is karyoan- tapasya, dan, vedadhyayan adi ko kare, kintu jab tak arjun ki bhaanti bhakt nahian hota, tab tak vah vishvaroop ka darshan nahian kar sakata nirvisheshavadi bhi kalpana karate rahate haian ki ve bhagavanh ke vishvaroop ka darshan kar rahe haian, kintu bhagavadgita se ham janate haian ki nirvisheshavadi bhakt nahian haian phalatah ve bhagavanh ke vishvaroop ko nahian dekh pate.
aise anek purush haian jo avataroan ki srishti karate haian. ve jhoothe hi samany vyakti ko avatar manate haian, kintu yah murkhata hai. hamean to bhagavadgita ka anusaran karana chahie, anyatha poorn adhyatmik jnan prapti ki koee sambhavana nahian hai. yadyapi bhagavadgita ko bhagavattattv ka prathamik adhyayan mana jata hai, to bhi yah itana poorn hai ki kaun kya hai, isaka antar bataya ja sakata hai. chhadm avatar ke samarthak yah kah sakate haian ki unhoanne bhi eeshvar ke divy avatar vishvaroop ko dekha hai, kintu yah svikary nahian, kyoanki yahaan par spasht ullekh hua hai ki krishn ka bhakt bane bina eeshvar ke vishvaroop ko nahian dekha ja sakata. atah pahale krishn ka shuddhabhakt banana hota hai, tabhi koee dava kar sakata hai ki vah vishvaroop ka darshan kar sakata hai, jise usane dekha hai. krishn ka bhakt kabhi bhi chhadm avataroan ko ya inake anuyayiyoan ko manyata nahian deta .
