श्रीमद्भगवद्गीता -श्रील् प्रभुपाद पृ. 161

shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad

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karmayog
adhyay 3 : shlok-34

indriyasyendriyasyarthe ragadveshau vyavasthitau.
tayorn vashamagachchhetau hyasy paripanthinau॥[1]

bhavarth

pratyek indriy tatha usake vishay se sambandhit rag-dvesh ko vyavasthit karane ke niyam hote haian. manushy ko aise rag tatha dvesh ke vashibhoot nahian hona chahie kyoanki ye atm-sakshatkar ke marg mean avarodhak haian.

tatpary

jo log krishnabhavanabhavit haian, ve svabhav se bhautik indriyatripti mean rat hone mean jhijhakate haian. kintu jin logoan ki aisi bhavana n ho unhean shastroan ke yam-niyamoan ka palan karana chahie. aniyantrit indriy-bhog hi bhautik bandhan ka karan hai, kintu jo shastroan ke yam-niyamoan ka palan karata hai, vah indriy-vishayoan mean nahian phansata. udaharanarth, yaun-sukh baddhajiv ke lie avashyak hai aur vivah-sambandh ke antargat yaun-sukh ki chhoot di jati hai. shastriy adeshoan ke anusar apani patni ke atirikt any stri ke sath yaun-sambandh varjit hai, any sabhi striyoan ko apani mata manana chahie. kintu in adeshoan ke hote hue bhi manushy any striyoan ke sath yaun-sambandh sthapit karata hai. in pravrittiyoan ko damit karana hoga anyatha ve atm-sakshatkar ke marg mean badhak hoangi. jab tak yah bhautik sharir rahata hai, tab tak sharir ki avashyakataoan ko yam-niyamoan ke antargat poorn karane ki chhoot di jati hai. kintu phir bhi hamean aisi chhootoan ke niyantran par vishvas nahian karana chahie. manushy ko anasakt rahakar yam-niyamoan ka palan karana hota hai, kyoanki niyamoan ke antargat indriyatripti ka abhyas bhi use pathabhrasht kar sakata hai, jis prakar rajamarg tak mean durghatana ki sanbhavana bani rahati hai. bhale hi in margoan ki kitani hi savadhani se dekhabhal kyoan n ki jay, kintu isaki koee garanti nahian de sakata ki sabase surakshit marg par bhi koee khatara nahian hoga. bhautik sangati ke karan atyant dirgh kal se indriy-sukh ki bhavana kary karati rahi hai. atah sabhi prakar ke niyamit indriy-bhog ke lie kisi bhi asakti se bachana chahie. lekin krishnabhavanamrit aisa hai ki isake prati asakti se ya sadaiv krishn ki premabhakti mean kary karate rahane se sabhi prakar ke aindriy karyoan se virakti ho jati hai. atah manushy ko chahie ki vah kisi bhi avastha mean krishnabhavanamrit se virakt hone ki cheshta n kare. samast prakar ke indriy-asakti se virakti ka uddeshy antatah krishnabhavanamrit ke pad par asin hona hai.

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tika tippani aur sandarbh

  1. indriyasy – indriy ka; indriyasy-arthe – indriyavishayoan mean; rag – asakti; dveshau – tatha virakti; vyavasthitau – niyamoan ke adhin sthit; tayoah – unake; n – kabhi nahian; vashamh – niyantran mean; agachchheth – ana chahie; tau – ve donoan; hi – nishchay hi; asy – usaka; paripanthinau – avarodhak.

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