shrimadbhagavadgita yatharoop -shri shrimadh e.si. bhaktivedant svami prabhupad
gita ka sar
adhyay-2 : shlok-3
klaibyan ma sm gamah parth naitattvayyupapadyate.
he prithaputr ! is hin napuansakata ko prapt mat hoo. yah tumhean shobha nahian deti. he shatruoan ke damanakarta! hriday ki kshudr durbalata ko tyag kar yuddh ke lie kh de hoo.
arjun ko prithaputr ke roop mean sambodhit kiya gaya hai. pritha krishn ke pita vasudev ki bahan thian, atah krishn ke sath arjun ka rakt-sambandh tha. yadi kshatriy-putr l dane se mana karata hai to vah nam ka kshatriy hai aur yadi brahman putr apavitr kary karata hai, to vah nam ka brahman hai. aise kshatriy tatha brahman apane pita ke ayogy putr hote haian, atah krishn yah nahian chahate the ki arjun ayogy kshatriy putr kahalae. arjun krishn ka ghanishthatam mitr tha aur krishn pratyaksh roop se usake rath ka sanchalan kar rahe the, kintu in sab gunoan ke hote hue bhi yadi arjun yuddhabhoomi ko chho data hai, to vah atyant nindaniy kary karega. atah krishn ne kaha ki aisi pravritti arjun ke vyaktitv ko shobha nahian deti. arjun yah tark kar sakata tha ki vah param poojy bhishm tatha svajanoan ke prati udar drishtikon ke karan yuddhabhoomi chho d raha hai, kintu krishn aisi udarata ko keval hriday daurbaly manate haian. aisi jhoothi udarata ka anumodan ek bhi shastr nahian karata. atah arjun jaise vyakti ko krishn ke pratyaksh nirdeshan mean aisi udarata ya tatha kathit ahiansa ka parityag kar dena chahie. |
tika tippani aur sandarbh
- ↑ klaibyamh – napuansakata; ma sm – mat; gamah – prapt ho; parth – he prithaputr; n – kabhi nahian; etath – yah; tvayi – tumako; upapadyate – shobha deta hai; kshudramh – tuchchh; hriday – hriday ki; daurbalyamh – durbalata; tyaktva – tyag kar; uttishth – kh da ho; paramh-tap – he shatruoan ka daman karane vale.
sanbandhit lekh
varnamala kramanusar lekh khoj