रासलीला

krishn sanbandhi lekh
rasalila, krishn janmabhoomi, mathura
Raslila, Krishna's Birth Place, Mathura

'rasalila' uttar pradesh mean prachalit lokanaty ka ek pramukh aang hai. isaka aranbh solahavian shati mean vallabhachary tatha hitaharivansh adi mahatmaoan ne lok prachalit, jis shrriangar pradhan ras mean dharm ke sath nrity, sangit ki punah sthapana ki aur usaka netritv rasik shiromani shrikrishn ko diya tha, vahian radha tatha gopiyoan ke sath krishn ki shrriangar poorn kri daoan se yukt hokar 'rasalila' ke nam se abhihit hua.

krishn ke prati brajavasiyoan ka b da sneh tha. gopiyaan to vishesh roop se unake sauandary tatha sahasapoorn karyoan par mugdh thian. prachin puranoan ke anusar sharad poornima ki ek suhavani rat ko gopiyoan ne krishn ke sath milakar nrity-gan kiya. isaka nam 'ras' prasiddh hua.[1]dhire-dhire yah pratha ek naimittik utsav ban gaya, jisamean gopi-gval sabhi sammilit hote the. sabhanvat: rat mean is prakar ke manovinodoan aur khelakoodoan ko is hetu bhi pracharit kiya gaya ki jisase rat mean bhi sajag rah kar kans ke un shadyantroan se bacha ja sake jo aye din gokul mean hua karate the.

bhagavan krishn gopiyoan ke sath rasalila karate huye.

katha

sharad poornima ka shastroan mean b da mahattv bataya gaya hai. puranoan ke anusar ek bar gopiyoan ne bhagavan shrikrishn se unhean pati roop mean pane kiichchha prakat ki. bhagavan shrikrishn ne gopiyoan ki is kamana ko poori karane ka vachan diya. apane vachan ko poora karane ke lie bhagavan ne ras ka ayojan kiya. isake lie sharad poornima ki rat ko yamuna tat par gopiyoan ko milane ke lie kaha gaya. sabhi gopiyaan saj-dhaj kar niyat samay par yamuna tat par pahuanch geean. isake bad bhagavan ne ras aranbh kiya. mana jata hai ki vriandavan sthit nidhivan hi vah sthan hai, jahaan shrikrishn ne maharas rachaya tha.

yahaan bhagavan ne ek adbhut lila dikhaee. jitani gopiyaan thian, utane hi shrikrishn ke pratiroop prakat ho ge. sabhi gopiyoan ko unaka krishn mil gaya aur divy nrity evan premanand shuroo hua. mana jata hai ki aj bhi sharad poornima ki rat mean bhagavan shrikrishn gopikaoan ke sang ras rachate haian. isalie prem nivedan ke lie sharad poornima ka din uttam mana gaya hai. sharad poornima ki rat mean chandrama apani solah kalaoan se poorn hota hai, isalie chandrama ka saundary poore varsh mean is rat sabase adhik nikhar kar ata hai. isalie shrikrishn ne maharas ke lie is din ka chayan kiya. jyotishashastr mean chandrama ko man ka karak grah mana jata hai.

mooladhar

rasalila lokanaty ka pramukh aang hai. bhaktikal mean isamean radha-krishn ki prem-kri daoan ka pradarshan hota tha, jinamean adhyatmikata ki pradhanata rahati thi. inaka mooladhar sooradas tatha ashtachhap ke kaviyoan ke pad aur bhajan hote the. unamean sangit aur kavy ka ras tatha anand, donoan rahata tha. lilaoan mean janata dharmopadesh tatha manoranjan sath-sath pati thi. inake patroan- krishn, radha, gopiyoan ke sanvadoan mean gambhirata ka abhav aur premalap ka adhiky rahata tha. kary ki nyoonata aur sanvadoan ka bahuly hota tha. in lilaoan mean rangamanch bhi hota tha, kintu vah sthir aur sadharan koti ka hota tha. prayah rasalila karane vale kisi mandir mean athava kisi pavitr sthan ya ooanche chabootare par isaka nirman kar lete the. dekhane valoan ki sankhya adhik hoti thi. ras karane valoan ki mandaliyaan bhi hoti thian, jo poona, panjab aur poorvi bangal tak ghooma karati thian.

riti kavita ka prabhav

unnisavian shati mean riti-kavita ke prabhav se ras lilaoan ki dharmikata, ras aur sangit ko dhakka laga. atah unamean n to ras ka pravah raha aur n sangit ki shastriyata. unamean keval nrity, vagvilas, ukti vaichitrayata ki pradhanata ho gayi. unaka uddeshy keval manoranjan rah gaya. bharatendu harishchandr ki ‘shrichandravali natika’ par rasalila ka prabhav hai aur adhunik kal mean viyogi hari ki ‘chhadm-yogini natika’ bhi rasalila se prabhavit hai. aj bhi uttar pradesh ke pashchimi ziloan- farrukhabad, mainapuri, itava; visheshataya mathura-vrindavan, agara ki rasalilaean prasiddh hai. ye prayah karttik-agahan, vaishakh aur savan mean hua karati haian.

ayojan sthal

rasalila,krishn janmabhoomi, mathura
Raslila, Krishna's Birth Place, Mathura

aj bhi rasalila rangamanch sadharan hota hai. vah prayah mandiroan ki mani par, ooanche chabootaroan ya ooanche uthaye hue takhtoan par baansoan aur kap doan se banaya jata hai. usamean ek parada rahata hai. patr parade ke pichhe se ate rahate haian. ddashyantar ki soochana patroan ke chale jane par koee nirdeshak deta hai. rangabhoomi mean gayak aur vadak baithe hote haian aur samane prekshakoan ke lie khule akash ka prekshagrih rahata hai; kabhi-kabhi chaandani ya chandoba bhi tan diya jata hai. vastavik rasalila prarambh hone se poorv ayi huee janata ke manoranjan aur ane vali janata ke pratiksharth rangabhoomi mean bhajan-gan dholak, manjira, haramoniyam tatha sitar ke sath hota rahata hai. lilarambh se kuchh pahale sootradhar ki bhaanti ek brahman ya purohit vyavasthapak ke roop mean ata hai, jo radha-krishn ki dikhalayi jane vali lila ka nirdesh karata hai aur usake patroan aur lila (katha) ki prashansa kar prekshakoan unaki or akrisht karata hai. yah prarochana aur prastavana jaisa kary hai. pashchat parada uthata hai aur radha-krishn ki yugal chhavi ki arati ki jati hai. arati ke samay rangabhoomi ke gayakadi tatha prekshak uth kh de hote haian. parada phir girata hai aur usake anantar nishchit lila ka karyakram prarambh ho jata hai.

prastutikaran

rasalila ke patroan mean radha-krishn tatha gopikaean rahati hai. bich-bich mean hasy ka prasang bhi rahata hai. vidooshak ke roop mean ‘manasukha’ rahata hai, jo vibhinn gopikaoan ke sath prem eanv hansi ki batean karake krishn ke prati unake anurag ko vyanjit karata hai; sath-hi-sath darshakoan ka bhi manoranjan karata hai. jab kabhi paradean ke pichhe nepathy mean abhinetaoan ko veshavinyas ya roopasajja karane mean vilamb hota hai to us avakash ke kshanoan ke lie koee hasy ya vyangyapoorn do patroan ke prahasan ki yojana kar li jati hai, kintu yah kary lila se sambandhit nahian hota. ras-kary sampann karane vale 'rasadhari' kahalate haian.
rasalila
ve prayah balak aur yuva purush hote haian. lila mean hasy ka put aur shrriangar ka pradhany rahata hai. usamean krishn ka gopiyoan, sakhiyoan ke sath anuragapoorn vritakar nrity hota hai. kabhi krishn gopiyoan ke karyoan evan cheshtaoan ka anukaran karate hai aur kabhi gopiyaan krishn ki roop cheshtadi ka anukaran karati hai aur kabhi radha sakhiyoan ke, krishn ki roopacheshtaoan ka anukaran karati hai. yahi lila hai.

kabhi krishn gopiyoan ke hath mean hath baandhakar nachate hai in lilaoan ki kathavastu prayah radha-krishn ki prem kri daean hoti hai, jinamean sooradas adi krishn bhakt kaviyoan ke bhajan gaye jate haian. kary ki adhikata nahian, varanh pad pradhan sanvad, saundary, nrity, git, venudhvani, tal, lay, ras ki abadh dhara bahati hai. rang sanketoan ke lie parde ke pichhe nirdeshak rahata hai, jo abhinetaoan ke bhool jane par sanvadoan ke vaky ya bhajan eanv pad ki pankti, smaran kara deta hai. lila mean abhinay kam, sanlap adhik rahata hai. krishn dhir lalit nayak hote haian, jo samast kalaoan ke avatar mane jate haian. radha unaki anuranjak shakti ke roop mean dikhayi jati hai. vahian samast gunoan evan kalaoan ki khan nayika banati hai. gopiyaan, sakhiyaan- sabhi yauvana aur bhavapragalbha hoti hai. unamean shobha, vilas, madhury, kanti, dipti, vilas, vichchhit, pragalbhy, audary, lila, hav, hela, bhav adi sabhi alankar hote haian.

samapan

rasalila ke ant mean yugal chhavi ki punah arati hoti hai. is bar prekshak janata bhi arati leti hai aur arati ke thal mean paise-rupaye ke roop mean bheant chadhati hai. is bar arati ke bad lila ke vishay mean mangal kamana ki jati hai. yah ek prakar ka bharat vaky hai. pashchat lila ka karyakram samapt ho jata hai aur patakshep ho jata hai. rasalila hallish, shrigadit, kavy, goshti, natayarasak ka hi lokashray dvara parivartit natayaroop hai. asthavan vyakti rasalila ka apani manyata ke anusar bhashy karate haian. shrikrishn parabrahm haian, radha aur gopiyaan jiv atmaean, rasalila paramatma aur jivatma ka sammilan hai. jo lok mean bhi radha tatha any sakhiyoan ke sath krishn nity rasalila mean lage rahate haian.



pichhe jaean
rasalila
age jaean


tika tippani aur sandarbh

  1. hari. 77; brahm. 189, 1-45; vishnu. 13; bhag. 29-33. paravarti puranoan mean ras ya maharas ka vistar se kathan milata hai. padm (72, 158-180) tatha brahmavaivart (28-53) mean to ras ke sahare kam-kri da ka vistrit varnan kiya gaya hai. brahm vai. ke varnan mean radha tatha asankhy sakhiyoan ka bhi atishayoktipoorn alekhan kiya gaya hai. vastut: ek sidhi sadhi ghatana ko sanskrit evan bhasha ke paravarti bhakt kaviyoan ne bahut badha-chadha kar varnit kiya hai. bhag. pu. (34) rasakri da ke tatkal bad do aur ghatanaoan ka samavesh karata hai-(1) ambika-van mean sarasvati nadi ke kinare sote nand ki ajagar se raksha aur (2) usi rat kuber-kiankar shankhachoo d ka vadh.

sanbandhit lekh

varnamala kramanusar lekh khoj

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